We understand the transcendentalism of the Eternal Father. If the Son appropriates “Which is, and which was, and which is to come,” to Himself, there is no doubt why He is “over all God, blessed forever” of Romans 9:5. The expression ‘which was’ speaks of His immutability. Jesus’ fixity accentuates His agelessness. “Which,” ho in Greek, is simply of definite article ‘the.’ En (ayn) the Greek word for ‘was’ being an imperfect tense of eime (am, be, being), is best defined as ‘One.’