15 49.0138 8.38624 1 4000 1 https://hoojewale.com 300 0
February 2020

Righteousness (4)

1 Comment
Righteousness is not a visibility of a worn toga. It is the covering raiment for the regenerated soul. Not visible to the naked eyes, it becomes apropos for the corporeality of the redeemed to interpret the honourificabilitudinitatibus of the new man in Christ. Who is this new man? He is revealed in Colossians 3:9-10, which reads, “…seeing that ye have put off the old man with his deeds; 10) And have put on the new man, which is renewed in knowledge after the image of him that created him:” The new man is the creation of the Lord Jesus of whom the Scripture says, “…and without him was not any thing made that was made” [John 1:3]. The new man’s spiritual locale is found in his Maker. 2Corinthians 5:17, “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.”Read More

Righteousness (3)

0 Comments
It is not our righteousness, as the Bible instructs in Ephesians 4:24, "And that ye put on the new man, which after God is created in righteousness and true." The verb ‘put on’ is enduo (en-doo'-o) ‘to invest with clothing.’ The adjective ‘new’ is kainos (kai-nos') ‘new (especially in freshness);’ and ‘create’ is ktizo (ktid'-zo) ‘to fabricate, i.e. found (form originally).’ Righteousness is a toga, a state of being, as a matter of fact. It is a toga that remains ever fresh all because the eternal LORD keeps it an eternal reality. Jesus tells us in Matthew 5:6 "Blessed are they which do hunger and thirst after righteousness: for they shall be filled." The truth is that one cannot hunger after these virtues without being born again.Read More

Righteousness (3)

2 Comments
It is not our righteousness, as the Bible instructs in Ephesians 4:24, "And that ye put on the new man, which after God is created in righteousness and true." The verb ‘put on’ is enduo (en-doo'-o) ‘to invest with clothing.’ The adjective ‘new’ is kainos (kai-nos') ‘new (especially in freshness);’ and ‘create’ is ktizo (ktid'-zo) ‘to fabricate, i.e. found (form originally).’ Righteousness is a toga, a state of being, as a matter of fact. It is a toga that remains ever fresh all because the eternal LORD keeps it an eternal reality. Jesus tells us in Matthew 5:6 "Blessed are they which do hunger and thirst after righteousness: for they shall be filled." The truth is that one cannot hunger after these virtues without being born again.Read More

Righteousness (2)

0 Comments
We have in Romans 6:23, “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” Our sinful nature, because it happens to be what we are innately guilty of, attracts the ‘wage’ of ‘death.’ We get paid for our wrongdoings. When it comes to ‘righteousness,’ however, it is not of our toil. Jesus toiled for it, so we can only be a recipient of it through the Divine generosity of being a ‘gift.’ A gift is not an original ownership of the recipient. ‘Gift’ of the above verse is charisma (khar'-is-mah): ‘1. a (divine) gratuity, i.e. deliverance (from danger or passion) 2. (specially), a (spiritual) endowment 3. (subjectively) religious qualification 4. (objectively) miraculous faculty.’ The Greek charisma comes from charizomai (khar-id'-zom-ai) ‘to grant as a favor, i.e. gratuitously, in kindness, pardon or rescue.’ Grace, as we understand it, is an unmerited favour.Read More

Righteousness (2)

1 Comment
We have in Romans 6:23, “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” Our sinful nature, because it happens to be what we are innately guilty of, attracts the ‘wage’ of ‘death.’ We get paid for our wrongdoings. When it comes to ‘righteousness,’ however, it is not of our toil. Jesus toiled for it, so we can only be a recipient of it through the Divine generosity of being a ‘gift.’ A gift is not an original ownership of the recipient. ‘Gift’ of the above verse is charisma (khar'-is-mah): ‘1. a (divine) gratuity, i.e. deliverance (from danger or passion) 2. (specially), a (spiritual) endowment 3. (subjectively) religious qualification 4. (objectively) miraculous faculty.’ The Greek charisma comes from charizomai (khar-id'-zom-ai) ‘to grant as a favor, i.e. gratuitously, in kindness, pardon or rescue.’ Grace, as we understand it, is an unmerited favour.Read More

Righteousness (1)

1 Comment
Zacharias pointed out the necessary outwardness of our piety, saying: "In holiness and righteousness before him, all the days of our life" [Luke 1:75]. The reason for this show of the inherent 'righteousness' is simply that it is our duty to interpret righteousness for the beneficial digestion of what we are to their blind ocular perception. Our Christian lives are interpretation of the righteousness of Christ, our Dwelling. In Greek the word 'holiness' is hosiotēs (hos-ee-ot'-ace) 'piety towards God, fidelity in observing the obligations of piety, holiness.' From the heathen, with whom God had no spiritual transaction of any covenant, God expected no piety. To the Israel of His covenant, even before the parturition of the patriarchal twelve, God said, "....Be ye holy; for I am holy" [1Peter 1:16]; taken from Leviticus 11:44. God was careful not to say it to the Egyptian, Roman, Indian or Chinese. Only to one nation of Israel He had the covenant, ergo, Paul will often write, "First to the Jew then to the Gentiles."Read More