ISAIAH CHAPTER NINE VERSE SIX (three)
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(Continued from part two…)
(3) No created being boasts of the capacity or any capability to containerise all the treasures of God’s wisdom and knowledge in him (Colossians 2:3). Impossible! The Bible tells us how Christ is able to bring into possibility that which is inconceivably tenable. The scripting of Proverbs 8:22, “The LORD possessed me in the beginning of his way, before his works of old:” is a poetical stunt that has been garnished with a heavy dose of metaphors. I have continued, in my reiterative theological stand, to say that if He had to create any attribute of His divinity before creationism then God’s essential deficiency calls His Almighty essence to question. Wisdom, which has been treated with pure aesthetic grandiose of rhapsodic nuances, is, in fact, a Personage. “Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him” [Proverbs 8:30].
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The most Enigmatic Personage: JESUS.
The words ‘one brought up’ is ‘âmôn (aw-mone’): ‘in the sense of training; skilled, that is, an architect.’ Who was training who, how and for how long? Verse 22 made the likes of, the 4th century, Arius to believe that Christ was a created being by its poetical construction. Being brought up with the Eternal Father gives a dramatic picture of two growing up brothers poetically. This is the perfection of intimacy of Divinity! Amen. How could a contemplation of the growing up of the Eternal Father and the Almighty Son ever be made to run through any mind? It can only be sponsored by an incursion of Satanism.
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Three PERSONS in one GOD
El gibbôr is the Hebrew for ‘mighty God,’ (Isaiah 9:6) where ‘God,’‘êl (ale) is: ‘strength; as adjective mighty; especially the Almighty (but used also of any deity).’ Gibbowr (ghib-bore’) (or (shortened) gibbor {ghib-bore’}) ‘1. Powerful 2. (by implication) a warrior, tyrant.’ Theologically, this El gibbôr is none other than the Architect of creationism. Not even the great kahuna, Lucifer himself, has the adjectival epithet of ‘mighty’ accorded to his deified sobriquet in Scripture. None but Jehovah has ‘mighty’ describing His Deity. Some of the translations of El gibbôr are: ‘The prevailing or conquering God,’ ‘God the mighty One’ and ‘God the mighty man.’ Isaiah 45:24 reads, “Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.” The ‘LORD’ in capitals is Yahweh or Jehovah.
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Who is this in Jeremiah 23:6, “In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.” This is Jesus Christ, the ‘mighty God’ of Isaiah 9:6! Of the same One we hear the Father swore in categoric terms: “Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre” [Psalm 45:6]. Confer these scriptures: Isa 45:24; Isa 45:25; Psa 45:3; Psa 50:1; Jer 23:5; Joh 1:1; Joh 1:2; Act 20:28 & Rom 9:5.
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HE IS FAITHFUL!
‘Everlasting,’ in Isaiah 9:6, is ad (ad) meaning: ‘perpetuity, for ever, continuing future.’ ‘Father,’ ‘âb (awb) means: ‘father of an individual; of God as Father of his people.’ As Abi ad, the Hebrew epithet for ‘everlasting Father,’ the Christ is ‘the Father of eternity’ or ‘The Father of the everlasting age.’ How does this revelation not mark Him as “Wonderful,” when He who is “a child,” is yet the “everlasting Father?” John 10:30 quotes Him in the revelation of “I and my Father are one.” John 14:9, “Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?” As far as creationism is concerned, the joint participation of the Trinity makes each One the Father.
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Jesus, as the Prince of peace, is the potentate ruler of absolute peace. Only God can sit as the Governor of perfect peace. The Isaiah 9:6 title of ‘Prince,’ śar (sar) is: ‘a head person (of any rank or class).’ ‘Peace’ is shâlôm (shaw-lome’): ‘safe, that is, (figuratively) well, happy, friendly; also (abstractly) welfare, that is, health, prosperity, peace.’ A halcyon millennium rule of true tranquillity over the entire globe falls within His capability as the overall God, blessed forever. Amen. His Lordship is over the elements, circumstances, men and even the brutish animals.
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Isaiah 11:6-10 “The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. 7) And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. 8) And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den. 9) They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea. 10) And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.” Amen. (Of the Prince of peace are: Joh 14:27; Act 10:36; Rom 5:1-10; 2Co 5:19; Eph 2:14-18; Col 1:20; Col 1:21 & Heb 13:20).
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Where else, if not in the Prince of peace, can we say with all assurance that: “Mercy and truth are met together; righteousness and peace have kissed each other” [Psalm 85:10]. In Jesus, Shiloh, the Tranquilizer, we have peace. Peace that passes all understanding. Amen!
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Yes! It is! Amen!
Get born again. Say this prayer, meaning it:
“Dear heavenly Father, I come to You now in the name of Jesus Christ. I believe in my heart that Jesus is the Son of God. I believe that Jesus died on the cross for my sin. I believe that You raised Him from the dead. I confess with my mouth that Jesus is Lord and I receive Him now as my Lord and my Saviour. I give God all the glory. Amen!”
(Concluded)
Read part two here
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The Lion of Judah
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