15 49.0138 8.38624 1 4000 1 https://hoojewale.com 300 0
May 2026

Does The Christ Know Everything? (2)

0 Comments
Is it possible to be in possession of absolute knowledge of God and not know everything in His mind? Now, before you go, “Eureka!” thinking you have just stumbled on a biblical verse of contradiction, there is absolutely no smidgeon of contradictory verses of the Bible. What Jesus Christ said in Mark 13:32, does not run contrary to John 10:15. Many times we see Jesus talking and behaving like a man. And many times, He talked like the Divine Jehovah of His essence. When He: hungered for food, thirsted for a drink, needed to bath, felt tired and found asleep, that was the humanity of the Christ: Jesus, the man. But when He said: “I am the way, the truth and the life, no man cometh to the Father except by me,” “Before Abraham was I Am”; “Without me, ye canst do nothing” “I am the resurrection and the life”, that was God, the Christ. One needs to apply the philosophy of ontologism to unravel Jesus Christ’s epithet of Divine appurtenant: “I am Alpha and Omega, the beginning and the ending, which is, and which was, and which is to come, the Almighty”. These epithets are absolutely of the Divinity. The remark of Mark 13:32 was made by the humanity of Christ, to Whom the hour and time had not been communicated to. How do I know that the Christ knew the day and hour? The Bible reveals the Omniscience of Christ in Colossians 2:3 “In whom are hid all the treasures of wisdom and knowledge.”Read More

Does The Christ Know Everything? (1)

0 Comments
Theology by definition is ‘the science of God’. God being eternal should be impossible to be known absolutely. John 10:15 “As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.” In this verse, both ‘knoweth’ and ‘know’ are the same Greek ginōskō: absolute knowledge. Possession of absolute acquaintance of an Entity of eternality, most definitely validates the appropriation of absolute knowledge of all things, to the said possessor. Will it surprise me if the reader of this article tends to sniff biblical contradiction? Certainly not; but the truth is that from Genesis to Revelation, you cannot see an iota of contradiction. The Author of the Bible has made sure there is none. So, can Jesus Christ claim not to have a particular knowledge and someone will believe that the Saviour, seated at the right hand of Majesty, has deficiency of Omniscience? What people fail to see about Jesus is His duality. This duality stands distinctly from philosophical propounding of those who lived before Christ Era: Socrates (470-399 BC), Plato (427-347 BC); or of St. Augustine (354-430 AD) and Rene Descartes (1596-1650 AD). Duality of Jesus, raising the ontological argument of the hypostatic union, it confounds science in the unbelievable compound reality of one hundred-percent-Man and one-hundred-percent-God in one entity called Jesus Christ.Read More

He Walked On Water (four)

0 Comments
If this epithet fails to reveal the true Divinity of Jesus Christ, nothing will, especially when He concludes by addressing Himself as, “Almighty”. Check the entire words of the Scriptures and you will find out that each of the epithetic ‘Almighty’ showing up in all the fifty-seven times is in reference to God, the Creator. The first of its Pentateuch documentation is in Genesis 17:1 “And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.” Jesus is so perfect Satan found not a smidgeon of sin in the LORD from heaven. John 14:30, “Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.” Is God perfect? Is the LORD God omniscient, omnipresent and omnipotent? In this John 10:30 verse lies the perfection of Jesus, “I and my Father are one.” Every word of this verse adverts the Divinity of Jesus. Put ‘I’ and ‘are’ together and that is egō (eg-o') esmen (es-men') which is not, in any way, different from egō eimi (i-mee') which happens to be the exact name I AM or Yahweh. Jesus could not use eimi simply because the conjunction ‘and’ which is kai (kahee): is ‘a primary particle, having a copulative and sometimes also a cumulative force;' esmen the plural of eimi must be used to place the Father beside the Son as divinely equal. Where is the Divine equality? Let us take a good look at the last word, 'one’; it is the Greek heis (hice), a neuter, is contextually defined as ‘essence.’ So, heis tells me unequivocally that if the Father flexes in His Omnipotence, the Son is equally Omnipotent. Heis of John 10:30 absolutely asseverates that the Father and the Son are equally omniscient and omnipresent. Check the entire words of the Scriptures and you will find out that each of the epithetic ‘Almighty’ showing up in all the fifty-seven times is in reference to God, the Creator. Read More

He Walked On Water (three)

0 Comments
Walking on the water, Jesus simply outdares the law of gravity and successfully engendered a joint participation which was made public during the feeding of the five thousand (excluding men and children). When Jesus blessed the five loaves and two fishes, baked dough and cooked fishes got multiplied as the disciples distributed the victuals: joint participation – Adamic partnership with the Lord in the miraculous feeding. In like manner, He had to involve a man, giving the same ability to Peter, in the representative capacity of Christians; it was a restoration of Adam’s lordship of the world. Lucifer, no doubt, is recognized as the god of this world, but a true member of the mystical body of Christ knows that he has the authority to destroy the evil works of Satan which Jesus displayed at His Ascension. The spiritual conceptualization of two fishes takes one back to the great Deluge. Apart from the eight souls and the animals inside the ark Noah built, the only living beings that did not taste death outside the ark are the fishes of the global body of water. Their spared lives is indicative of the probability of being saved. The focal object of Divine soteriology is Adam. Adam, being flesh, if, according to Divine protocol he must be saved, the totem of the possibility of receiving salvation is the fish. It takes two to engender salvation: the Saviour (God) and the intelligent object of salvation (Adam). Two being the numerology for witness and of testimony, it will look somewhat meaningless to Divine plan if the two fishes were not put in the hands of Jesus, the Christ. Remember what He told Peter and Andrew, when they first met, “Follow me, and I will make you fishers of men” (Matthew 4:19). Hallelujah!Read More

He Walked On Water (two)

0 Comments
Incredibility of phenomenality got to its crescendo when Peter, a mere stock of Adamic reality, took unbelievable steps on water as well. The word ‘come’, from Jesus to Peter is not the imperative deute (dyoo’-the): ‘come hither, come here; come now!’ It is erchomai (er’-khom-ahee): 'to come from one place to another; to come into being, arise; find place or influence; be established.’ Erchomai, an imperfect tense, is the employment word of action from the lips of the Lord with the culmination intent of getting mankind, who is to take over from Him, to be established as the lord of the earth. John 12:46 “I am come a light into the world, that whosoever believeth on me should not abide in darkness.” When it comes to Jesus, you can put all your eggs in one basket. He is the only Person one can put all one’s trust in and will not ever wallow in obscurity: for that is what the Greek for 'darkness’ i.e. skotia (skot-ee’-ah) means. The people of Christianity remain phenomenal entities. Why? We belong to Jehovah Jesus, the Most High God. Amen. The miraculous feeding of the thousands with an unbelievable five loaves and two fishes, which actually was the little boy’s lunch, was not a mere demonstrative exploitation of exhibitionism, it was what He must do to show that this is the incarnation of the Second Member of the Godhead, the Creator Who must make Adam not only male and female but in His image after His own likeness for a triune purpose of: actuation of soteriological protocolary, bringing Satanism to justice, and the eventual elevation of Adamic reality to Divine viceregency. For these reasons, wherefore, Jesus must get someone with the willingness of a Peter to walk with Him on water.Read More

He Walked On Water (one)

0 Comments
Now, let us go through scriptural contextualization that led to this phenomenon. In the fourteenth chapter of Matthew Jesus Christ miraculously fed about eighteen thousand people with five loaves of bread and two fishes. There are two reasons for using bread. First is the fact that He will give His sinless Body as a propitiation for our sinfulness, in order to elevate the fallen Adamic nature. The other reason is that bread is a product of the land. As the high and lofty LORD God of the Old Testament, His Divine ownership of the vastness of the atmospheric height is never in question. Prove to the world, He must, of His Lordship of the land and the sea. The land that produces bread must yield to His command; and as He gave the loaf, wheat, from every source, kneaded itself into baked bread – and this is not magic – until “And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full” (Matthew 14:20). It must be five loaves because salvation is by the grace of God. You have to eat Him, the Bread from heaven, to live successfully and be spiritually alive, ergo, when He was born, it was a necessity for Mary, His vehicular entity of the Incarnation, to place the Ancient of days, Who became the Infant of days in a manger – holding Jesus out for spiritual consumption for anyone who wishes to. It was the same grace that accounted for the possibility of granting Moses’ request: “Shew me Thy glory” of Exodus 33:18. And if one should ask, “Where is the grace that granted the request?” in Exodus 33:22, “And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:” hides the grace in the ‘hand’ of Divinity. The ‘hand’ which in Hebrew is kaph (kaf) with the definition: ‘palm of the hand, hollow or flat of the hand, figuratively, power;' is not without the jut of a thumb and four fingers which addition comes to five: the amazing grace that settles terms and conditions of the soteriology.Read More