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Bishop Cyprian of Carthage (c. 210-258 A.D.)

Of Salvation (3)

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Augustinian ‘gift of perseverance’ means that only those that God arbitrarily predestined to save will be given the gift to persevere. Why will a good Jehovah God arbitrarily decide to create some people for eternal, hellish damnation? It does not look a smidgeon of the God of the Bible. This is what really happens. God has a faculty that enables Him to see and know absolutely everything that is going to happen. For this simple reason, His Omniscience, knowing who will and will not receive Jesus as Lord and Saviour, those who will do His divine will hear the gospel and be spiritually transformed. It is for the same rationality that God will say, “Jacob I have loved, Esau I have hated.” Cyprian argued that each day of Genesis consisted of 1000 years. “The first seven days in the divine arrangement contain seven thousand years” (Treatises 11:11 [A.D. 250]). Does this make any Scriptural sense at all? What does Mosaic Genesis creation days mean by, “And the evening and the morning were the first day?” The same goes for each of the subsequent second, third, fourth, fifth and sixth days. Is this not clearly a twenty-four hour period for each day? What about the Sabbath, seventh day of God’s rest, was it a whole one thousand years of Sabbath rest? Did it take God one thousand years to create Adam and his wife? How does one explain Genesis 7:24 in the light of Cyprian’s each day consisting of 1,000 years? The verse reads, “And the waters prevailed upon the earth an hundred and fifty days.”Did Cyprian believe that those days were actually one hundred and fifty thousand years of antediluvian rainfall of the great deluge? How can one bring oneself to believe faulty teachers of Scripture when their bases for loss of salvation remain unscriptural?Read More

Of Salvation (2)

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Long before Arminius, Saint Augustine of Hippo (354-430 AD) had taught the possibility of losing one’s salvation. Can Saint Augustine who upheld so many unbiblical teachings be trusted? “I should not believe the Gospel except as moved by the authority of the Catholic Church” (St. Augustine, Against the Epistle of Manichaean Called Fundamental, 5, 6). Can Catholicism be more authoritative than the Bible? In fashioning purgatorial establishment of Catholicism, “Temporal punishments are suffered by some in this life only, by some after death, by some both here and hereafter, but all of them before that last and strictest judgment. But not all who suffer temporal punishments after death will come to eternal punishments, which are to follow after that judgment” (St. Augustine of Hippo, Father and Doctor of the Church, The City of God). Purgatory runs contrary to Hebrews 9:27, “And as it is appointed unto men once to die, but after this the judgment:” so, how can this teaching stand, biblically. Antagonism against security of salvation: it spread like wild fire with the teaching of Jacobus Arminius: he got it from Saint Augustine who also received it from Bishop Cyprian of Carthage (c. 210-258 A.D.), one of the so-called Church Fathers– a creation of Catholicism – of whom many of their teachings uphold the illegitimacy of Popery headship of the universal body of Christ. Cyprian believed in infant baptism and infant communion. Cyprian however spoke against the efficiency of baptism done by heretics and insisted on their rebaptism, and he believed that the Eucharist cannot be properly consecrated outside the church. The Catholic Church believes that at the water baptism is when one gets born again, quite contrary to Scripture. Who does one believe, Jesus or the Church Fathers of Catholicism? Has Catholicism more authority than Pauline epistles to the Church?Read More