It is the right of the redeemed. God’s purpose and oath guarantees it. The grace of God sustains this zōē. Faith and hope in the gospel give him the right of claim; most certainly the grace of God engenders the principle of eternality in the believing soul. The fullest of its satiation is the earnest of Holy Spirit. The condemnation of Jesus Christ on the cross brings Adamic elevation under the aegis of the Divinity. By the righteousness of Christ, though the redeemed comes before the judgment assizes of the Creator, his acquitment stands as sure as the existence of the LORD God, the ultimate Judge Himself. Whoever believes in Him, Jesus, shall not be condemned but saved, absolutely. Though the original sin, a perpetration of the Adamic pristine parents, which should utterly destroy: for it says, “the soul that sinneth, it shall die” (Ezekiel 18:4), the New Testamentary initiation of the gratuitous zōē demands a ‘not guilty' acquittal. The blood that speaketh better things than that of Abel has cleansed the soul erstwhile heading straight to hell, and by the indwelling intervention of the Holy Spirit, a volte-face to eternal bliss is the tenor of the act of grace, made a possibility by the declaration of justification passed on the redeemed of the Lord; secured from the irredeemable journey of the second death. All it takes for divine operation of the soteriology is “obey the didacticism of divine utterance” and the resultant effect is “passing from the Adamic dead situation to eternal life.” Hallelujah! Read More