At death or when raptured, the ones who truly believe, according to this Scripture, are transported straight to heaven: no condemnation whatsoever. But those who believe not, according to this Scripture will immediately find themselves in hell! Who are the people affected by “He that? The Bible says, “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him” (John 3:36). To be saved from Adamic sinfulness, you must believe, coming to Jesus, the Author of eternality of life with God in heaven. This is the indubitable proof that Jesus is the Gladiator of our salvation. Repudiation of Jesus and His finished work of the Golgotha sanguineous cross leads to nowhere else but hell of God’s condemnation. Unless the spiritual acknowledgement is pasted on the Person of Jesus, and that one genuinely receives Him as Lord and Saviour, Jesus has not been apprehended for due salvation. Now, what does Jesus intimate us with, in this verse? “And I will raise him up at the last day.” This is bodacious, pellucid and categorical. I have always maintained that Jesus is the Author of the soteriology and John 6:40 has come to prove me right. How can He be the One to raise people up on the last day? Does the idea of ‘last of days' not ventilate finality and the note of hopelessness? Jesus, indeed, is the Gladiator of the soteriology! If in Christ there is no hopelessness, and divine facticity proves that Jesus has the power to raise all that come to Him to eternity of life, does that not substantiate the veridicality of Christ’s deity? How else can one give eternality of God’s zoē and not be the Author of that life? Can this One be the Author of life and not be very God of very God? Selah!Read More