In the Trinitarian essence, One is called the Father, not in the erroneous sense of paternity or eldest among the Persons of deified involvement; neither is the Father a by-product of dialecticism, borne out of philosophical dribble of theoretical equivocations. He is the Father: for He sits eternally on the empyrean throne. The Second Member of the Godhead is the One visible to the beings of our sinful world. His goings forth has been from of old. He is older than eternity which is a product of creationism, creationism being the handiwork of the Second Member of the Godhead. He, the Second Member, receives due celestial adoration proving His Godhood. The Third Member of the Godhead is not, in any way, less in dignity, power, wisdom and Omnipresence. Why would God, Who does as He wills, decide to manifest in the Trinity? Inanimate objects and intelligent beings must not be the mode of schooling the Creator to experience plurality. God’s existence must be of every good and positive reality before creation of beings. Experience of phenomenality of plurality must first be of Him, in Whom all things consist. Therefore, before anything came into being, God had the manifestation of the Trinity, so that documentation of historicity will not boast of “once upon a time” when God could not truly apply the concept of, “I, You, We.”Read More