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May 2019

CATHOLICISM AND MARY (V)

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In the year 1198, Catholicism gave Mary the titles: co-redemptrix, advocate, auxiliatrix, adjutrix, mediatrix, believing that as the mother of Christ, she should share in His official responsibilities. I have a question? Who decides who shares in divine attributes, man or the Divinity? Do we call this ecumenical decision an acute scriptural indigence on the part of Catholicism or a blatant gibe at Scripture? Do we not know whose job it is to distribute ecumenical offices in Acts 13:2 “As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them?”Read More

CATHOLICISM AND MARY (IV)

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Marian epithets of Catholicism were never handed down to Catholic fathers. These epithetic Mariolatry are the scriptural paradoxicalities of Romish rumination. They are not Pauline, Peterine or Johannine. They have no backing of the twelve-pillared Apostolic offices of the upper-room event (ten days after Christ’s ascension) of nascent Church. They crept in from outside the Church of the Living Jesus. It probably began with St. Irenaeus of Lyons, in the second century A.D. He called Mary the "second Eve" because through Mary and her willing acceptance of God's choice, God undid the harm that was done through Eve's choice to eat the forbidden fruit.Read More

CATHOLICISM AND MARY (III)

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One of the scriptural bizarreness of Catholicism is the cultic mother-and-child established indoctrination. Quite a paganistic occultism. This is a Nimrodic (or Nimro-semiramic) importation of paganism into the Church of Jesus. Nowhere in Scripture is it (mother-and-child) found. This is an apodeictic representation of Nimrodic Baal worship of his wife, Semiramis, and Tammuz their son, whose deified stance concludes the apish trinitarian concept of Baalism. Satanism conspiracy took it from Babel to Egypt, the next global world power. There, in Egypt, the mother and child assumed the sobriquet of Isis and Horus. Is it not over two thousand years ago? How could the baby Jesus still remain a baby? Catholicism should tell me, in fact, us, when that baby of Madonna will be weaned! Read More

CATHOLICISM AND MARY (II)

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Luke 1:46, 47 “And Mary said, My soul doth magnify the Lord, 47) And my spirit hath rejoiced in God my Saviour.” Mary’s admittance of needing a Saviour is an indication of her spiritual indigence. How could God’s own mother crave for a soteriological stance? Whoever seeks for divine salvation must be a sinner. “For all have sinned, and come short of the glory of God” [Romans 3:23]; Mary, the natural biological daughter of Heli, was born a sinner. I hope the past Popes, and especially the extant Pope Frances is not unaware of the scriptural facticity of Mary’s sinful birth, ergo, cannot be God’s Mother and consequently a Goddess!Read More

CATHOLICISM AND MARY (I)

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Could Mary have given birth to Christ, God the Son? One can only beget a one coming into the existence of creationism for the first time. Of truth is the fact that there is nothing too hard for the LORD to do. But it is also a crystal pellucidity that it will amount to spiritual incongruity for a creature to beget the Author of creationism. The simple fact is that the begotten is actually coming into existence for the first time. If Mary did beget the Ancient of days then she was nothing less than a Goddess (with capital 'G'): for Jehovah's deity is of the true living God. Should Mary be a Goddess the Apostolic ink would have had it couched in God's protocol. Christ's eternal being would have ceased. He would have to be brought under a new beginning of existence. Read More