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Mariology

MARY AND HER MATERNITY OF GOD (3)

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Theologically speaking, is it possible for God, the Creator, to have a mother? Mothering Jehovah is an absolute possibility of the deification of Mary. Could she be a ‘Goddess’? Why, for crying out loud, would such an aberrational latria be accorded a good and very humble natured Mary of the Bible, who will definitely deny this Mariolatrous crave of Catholicism? The quiddity of maternity presupposes superiority of age above the object of parturition. If this is a truism, then Mary must be older, biologically, than the pristine Adam the female. Why do I think so? Mary must, of biological necessity, be older than the Incarnation of her parturition, simply because the LORD God is older than the Woman of Eden. Is Mary older than the Christ? Ascribing aeipartheonos to Mary, the mother of Jesus, is a proof of the fact that some theologians are bedevilled with the problem of philosophers, who, suffering from idleness of mind, will, on their own volition, decide to theorize things that cannot be found in the mind of the divine Object of theology: the LORD God. When you seem not to have anything to do, the right thing to do is to read the Bible, not as a literary stuff, but with the aid of the Holy Spirit.Read More

CATHOLICISM AND MARY (VIII)

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Will it, in a way, be a ratiocinative superfluity delving into an acquiescence to the 4th century orthodoxy established theotokos (bearer of God) of Mariological title? True rationality will lead to the facticity that Mary's matrix did containerised the physical reality of the Incarnation on our terra firma. On account of this fact, yes, it is, to theotokos. But since it is pellucid enough that that which is being given birth to is actually coming into existence for the first time, the darkness of Mariological beam leading to 'mother of God' insistent hue is a non-issue. An aberrant Mariology. His preincarnate manifestations on the terra firma abound in the annals of the pages of Scripture. Having been before creationism makes Him as eternal as His Father. It is quite impossible to procreate the Self-Existing Jehovah, the Eternal One.Read More

CATHOLICISM AND MARY (IV)

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Marian epithets of Catholicism were never handed down to Catholic fathers. These epithetic Mariolatry are the scriptural paradoxicalities of Romish rumination. They are not Pauline, Peterine or Johannine. They have no backing of the twelve-pillared Apostolic offices of the upper-room event (ten days after Christ’s ascension) of nascent Church. They crept in from outside the Church of the Living Jesus. It probably began with St. Irenaeus of Lyons, in the second century A.D. He called Mary the "second Eve" because through Mary and her willing acceptance of God's choice, God undid the harm that was done through Eve's choice to eat the forbidden fruit.Read More

An Ambassador (For Christ or Lucifer) -2nd part

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“Vicar of Christ” makes the pope Christ (as coming from the Father) or the Holy Spirit (the Comforter). This guy is calling himself God, the Creator, just as others before him! He claims the ability to speak ex cathedra, which implies that the pope exercises a Godlike infallibility which enables him to add to and augment Scripture.Read More

An Ambassador (For Christ or Lucifer) (1st part)

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Those who display divergent, scriptural doctrines run ambassadorial errand for Lucifer, the fallen angel who must receive obeisant adoration. They do not think, enter or keep the gate of the gospel of Jesus. Roman Catholic has consistently proved to be incorrigible in her stubborn exegesis of unscriptural doctrines.Read More