(…continues from part 8…)

9]            Concerning His ‘name’ in Isaiah 9:6, Isaiah 7:14 unveils, “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.” It reads in one of His pre-incarnate manifestations when He visited the home of Manoah, before the birth of Samson, in the Book of Judges 13:18 “And the angel of the LORD said unto him, Why askest thou thus after my name, seeing it is secret?” The word ‘secret’ is pil’ı̂y (pil-ee’): ‘wonderful, incomprehensible, extraordinary;’ and taking the definition of ‘seeing,’ wᵉ (wi), meaning ‘indeed’, into cognizance, ‘seeing It is secret’ should be defined as ‘absolutely and supremely wonderful’ and this cannot but be the name of the Most High. Matthew 1:23 “Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.”  1Timothy 3:16 “And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.”

                As our ‘Counsellor’ of Isaiah 9:6, the prophecy said, “And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD: 13) Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both” (Zechariah 6:12-13). Jesus told His disciples in Luke 21:14-15, “Settle it therefore in your hearts, not to meditate before what ye shall answer: 15) For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.” 1Corinthians 1:30 “But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:” Colossians 2:2-3 “That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ; 3) In whom are hid all the treasures of wisdom and knowledge.” Read as well, John 1:16.

                In Zechariah 6:13 the ‘Counsellor’ is at once the King and the Priest after the order of Melchizedek – without a beginning and no ending of His Majestic sacerdotalism due to the fact of His eternality. The ubiquity of Jesus is captured in Luke 21:15. Who can give wisdom to the hearts of several people in diverse locations save the Most High? Jesus containerizes the entire wisdom and knowledge of God, ergo, He knows all things. There is no gainsaying the fact that only an entity of divinity can be made to us: wisdom, and righteousness, and sanctification, and redemption found in 1Corinthians 1:30.

                Jesus is the ‘Mighty God’ of Isaiah 9:6. Psalm 45:3 & 6 “Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty.”  Verse 6 “Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.”  John 1:1-3 “In the beginning was the Word, and the Word was with God, and the Word was God. 2) The same was in the beginning with God. 3) All things were made by him; and without him was not any thing made that was made.”  Romans 9:4-5, “Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; 5) Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.”  Titus 2:13 “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;” See Isaiah 45:24-25; Psalm 50:1; Jeremiah 23:5-6; Hebrews 1:8; and 1John 5:20.

                The 45^th Psalm sings, most definitely, of the Christ, where He is aptly referred to as ‘most mighty’, wielding glorious majesty, whose throne is eternal. God the Father, sighting the Christ, addressed Jesus Christ, saying, “Thy throne, O God” simply because Christ is very God of very God. Jesus is the soon coming God and Saviour. 

                Does the Scripture agree with ‘the everlasting’ nature of His ‘Fatherhood’ found in Isaiah 9:6? Proverbs 8:23 “I was set up from everlasting, from the beginning, or ever the earth was.” Hebrews 2:13-14 “And again, I will put my trust in him. And again, Behold I and the children which God hath given me. 14) Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;” Further reading: Isaiah 18:8 and 53:10. ‘Set up’ of Proverbs 8:23 is the Hebrew nacak (naw-sak’): ‘1. to pour out. 2. (especially) to pour out a libation. 3. (by analogy) to anoint a king. 4. (also) to cast (metal).’ The Word of God, being a Personage of the Godhead, had been anointed for the mediatorial office of the Christ. The Holy Spirit, in the divine agreement with the Father, had poured forth the unguent of divine functionality on the Second Member of the Divinity in the long eternality of time before anything was brought into existence. This is what ‘set up’ means.

Get born again. Say this simple prayer, believing it with all your heart. Say:

       “Dear heavenly Father, I come to You now in the name of Jesus Christ. I believe in my heart that Jesus is the Son of God. I believe that Jesus died on the cross for my sin. I believe that You raised Him from the dead. I confess with my mouth that Jesus is Lord and I receive Him now as my Lord and my Saviour. I give God all the glory. Amen!”

(…to be concluded…)

Read part eight here

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