HE IS THE WORD OF GOD (one)

The Word: which is, and which was, and which is to come, the Almighty Jehovah Jesus.
1) What does it betoken that He is the Word of Eternality of Jehovah? Did God create this Word? Is this Word an abstraction or the Eternal palpability of the Living Entity? Does it not bespeak abstrusity trying to savvy this most enigmatic One? Can this Word be an object of creationism and remain in its enigmaticalness? There, most definitely, is eternally more to what we hear or know about this Word.
Without the employment of word there is no communication. Adam used the moral agency of his creation unfortunately very unwisely thereby misrepresenting the mind and will of God. What did God do to prove His divine power over His creation? He gave Adam speech ability. And when Adam’s progeny decided to play God, the Almighty removed the speech uniformity from the people of the world, so, the Bible says in Genesis 11:7 “Go to, let us go down, and there confound their language, that they may not understand one another’s speech.” It takes power to give scores of languages to all the people of the world. What intrigues me is the facticity this act points out to. The God Who created those divers vernaculars is absolutely versed in those systems of communications than all.

The Word of God is the LORD God of Genesis 2:4.
I asked earlier whether God created the Word. This theological thought raises premonishment of blasphemy. Saying that God created the Word hypothecates that God, the Creator, prior to the creation of the Word, the Almighty was dumb. An agreement with this suppositional blasphemy is of Satanism, with an agenda of driving you mentally towards the extirpation of God’s impeccability. There is never a smidgeon of seam in the personality of Jehovah and His divine existence. Absolutely complete in all ramifications ofconceivabilityis the Christian God of the Bible. Is this Word just a mere abstraction, having a dwelling only in our minds and devoid of palpability of living entity of intelligence?
The first biblical revelation of the Word is in the fourth Mosaic script of the Pentateuch: God. The fourth word of Genesis chapter one, ‘God’, is the Hebraic ‘ĕlôhı̂ym, plural of ‘ĕlôahh which when used for Jehovah, means ‘the true God.’ The next time of His revelation is in Genesis 1:3, in reference to the Light. The Word of God, in Scripture, is the first to be addressed as the LORD God: for He is the Creator in Genesis 2:4. That God the Father does not vacate the throne does not necessarily mean that He cannot personally actuate creationism. It was at the entrance of the Eternal Light that the re-creationism – creationism took place in Genesis 1:1 – commenced. Who is this Light? John 3:1-4 has the scriptural answer.

I Am the Light of the world (John 8:12).
Now, if this Light is “the true Light, which lighteth every man that cometh into the world” of John 1:9; how is this Light any different from James 1:17 “Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning”? Every Member of the Godhead is as the Almighty as any Other of the Trinity. The ‘lighteth’ of John 1:9 is phōtizō (fo-tid’-zo): ‘to enlighten, illuminate: to instruct, teach, to bring to light, publish.’ Jesus Christ, the Light, cannot be an entity of creationism, if He, as the Bible teaches, is the Illuminator of every one of the billions of Adamic procreations. Only the Creator of the heaven and earth has this capability of dwelling in the lives of intelligent billions of the world’s population at once. That the Christ, Word of God, is a must-know for every Adamic entrance into living existence on terra firma absolutely underscores His Divinity.
This enigmatic Word of God is definitely not an abstract figment of the intelligent mind. The Word of God has Divine epithet setting Him apart from beings of creation. Jesus is known as “which is, and which was, and which is to come, the Almighty” which no doubt is the corroboration of His eternality. The Word has been before eternity past. His existence did not come to termination in the eternality of the past. “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:14). This is the phenomenality of the Incarnation. The word ‘made’ ginomai (ghin’-om-ahee): ‘to become, i.e. to come into existence, begin to be, receive being’; shows that the One Who had been before creation, the Second Member of the Godhead, wore the humanity of Jesus to actuate the unbelievable phenomenon of Christ Jesus – one hundred percent God, one hundred percent man: the hypostatic union – God and Man in one entity. Man witnessed the palpability of Emmanuel: Jesus is very God of very God.

Get born again by saying this simple prayer; believing it with all your heart:
“Dear heavenly Father, I come to You now in the name of Jesus Christ. I believe in my heart that Jesus is the Son of God. I believe that Jesus died on the cross for my sin. I believe that You raised Him from the dead. I confess with my mouth that Jesus is Lord and I receive Him now as my Lord and my Saviour. I give God all the glory. Amen!”
(…to be continued…)
Read part two here
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