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The Bible

JOHN 3 VERSE 16 AND ISLAM (Two)

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The Trinity is truly involved in this salvation: the Father shows His abundant love by the appearance of Jesus, our Saviour. Our sinful gene got renewed by the Holy Spirit for the consummation of righteousness that makes us eternal heirs of the Divinity. Does Islam believe in Adamic heirship of the Divinity? Muhammad hates the idea of Jehovah having children. Al-Isra’ is the 17th chapter of the Qur’an, verse 111 reads, “And say, “Praise to Allah, who has not taken a son and has had no partner in [His] dominion and has no [need of a] protector out of weakness; and glorify Him with [great] glorification.”” The Christian heirship is borne out of the fact of Romans 8:15 “For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.” Of Scriptural truth, our filial propinquity is well captured in Ephesians 1:3-6. The love of God is responsible for His beneficence towards the sending of Jesus Christ to be the propitiation for our sin. Our good deeds are nothing short of Isaiah 64:6 ‘filthy rags’ where the first word, ‛êd (ayd) is: ‘menstrual flux’, and the second beged (behg’-ed) is: ‘garment, clothing (used indiscriminately)'. Our moral righteousness cannot save us. It is the love of God, flowing from the beneficence of His grace is what saves our souls from eternal damnation. Islamic theological belief shares no correlative understanding verse when you look at Sahih al-Bukhari, Hajj (Pilgrimage); Book 25, Hadith 7 Read More

JOHN 3 VERSE 16 AND ISLAM (One)

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John chapter three verse sixteen is the entire Bible compacted in one single verse. God’s intent and will bespeak its theological posture. God’s responsible stance is seen in His divine care for His creation. His beneficence is the gift of eternal life through the Author of creationism. God’s grand gift to the fallen Adamic creature is the soteriology. Most definitely, all that the LORD God is trying to communicate to mankind is none other than Jesus Christ. One classic Qur’anic chapter of Christ’s divine Sonship vitiation is the 112th, titled Al-Ikhlas of which all the verses of 1-4 reads: “Say, “He is Allah, [who is] One, 2) Allah, the Eternal Refuge. 3) He neither begets nor is born, 4) Nor is there to Him any equivalent.” For this Muhammadan recitation, nothing changes the minds of true Moslems. However, the Bible is the finality of God’s dealings with humanity. The love of God is most evident with the birth of Jesus Christ. Can anyone bring more pronounced peace other than that of the birth of Jesus; is He not the Prince of peace of Isaiah 9:6? God showered His divine love of eternality on creatures of Adam. What else can one expect from the LORD God who has a simple definition of “LOVE”? Read More

Why Callest Thou Me Good? (3)

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From Hebraic etymological understanding shaddai stands for mountain or breast, hence, Shaddai is ‘the many breasted One’, very rich in substances and possessing the capability to feed, sustain and meet all desires of every need and want. Almighty has ten occurrences in the New Testament. Seven times as “Almighty;” once as “the Almighty;” once as “of Almighty,” and once as “omnipotent.” All the New Testamentary occurrences point to God alone. Why would the risen Jesus, “whose goings forth have been from of old, from everlasting;” apply to Himself “the Almighty” epithet of Divinity? It is simply because He has the same divine essence of His Father and of the Holy Spirit. Is Jesus Christ not the “Wonderful, Counsellor, the Mighty God, the everlasting Father, the Prince of peace, on whose shoulder holds the eternality of universal government? In all realms of time: past, present and future He who is Almighty has the capability to take care of all He created both ex nihilo (without existing material) and those He created from existing materials. How can God the Father be good and Jesus, His eternal, express ‘Word', will not be good? Selah!Read More

Why Callest Thou Me Good? (2)

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Who was involved in the Day one to Day six creation? The Lord Jesus was the One directly in physical connection with creationism. The outcome of Day one was “And God saw the light, that it was good.” One day two when the Creator took a look at the earth, the firmament and the seas, the Bible says, “…and God saw that it was good.” For the plants and their fruitfulness, “God saw that it was good.” On the fourth day of the lights, “and God saw that it was good;” was the verdict of the LORD God. “And God saw that it was good” when the animals came into being on day five. “And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day” (Genesis 1:31). Everything He made was good; the outcome of Day six was very good. If the Author of creationism does good things, it is simply because He is the Good God; He is the Good Shepherd. He must be good to be our Saviour as well.Read More