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1Corinthians 3:15

Of Salvation (4)

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Of this salvation is this facticity that the teachers of the possibility of loss of salvation fail to acknowledge. This salvation is in actual fact a betrothal to the Divinity. If this be scripturally so, why will God put us away? Two verses before this one reads, “Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder” (Matthew 19:6). Will the LORD God’s Omniscience look for a bride whose marriage to the Second Member of the Godhead will end up in termination? Why should God say, “Amen,” to a conjugation that will not mirror what it is from the beginning? Will God not have failed in keeping His marriage, being the Almighty, if a saved soul loses it? These things Cyprian of Carthage, St. Augustine of Hippo and Jacobus Arminius fail to acknowledge before teaching the possibility of a born again Christian not being able to persevere in the journey of Adamic salvation. Does the Author of the soteriology not asseverate, “And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.” (John 10:28). Can the mortality of my carnal frame carry out any smidgeon of maintenance on this new life in Jesus? If there is something required for my personal sustention of God’s soteriology, it means that I have to continue from where Jesus performed the Golgotha sanguineous sacrificial consummation. The thing is, do I possess the omnipotence that God the Father wielded in the actuation of the soteriological conception? Do I possess the momentum to engage in a personal perseverance?Read More

Of Salvation (1)

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Honestly, I want to believe that some Christians would want to believe that they did God a favour which, otherwise, would have resulted in the failure which would have chimed reverberations through eternity if they had not stood in the gap of adhering to His call. They probably believe they saved that eternal shame. It will not surprise me if such people think that God would not have had His desire met; and that failure would stare at His Almighty's eternal visage for the rest of His eternal life. They believe they participated in this salvation. Thinking that one has a hand in this Divine salvation leads to believing that this salvation can be lost. Logical trajectory of human cogitation will tend towards the conclusion that a salvation that has human participation can, definitely, slip out of one’s hands if one commits a sin which constitutes a breaking away from God’s covenant. Can salvation be truly insecure? Of salvation, I know of several scriptures that teach irreversibility of soteriology, two of which are Jude 1:1 and 1Corinthians 3:15. Jude makes it clear that this divine salvation is an act of foregoneness. In the eternity past, God the Father had looked into the future; had taken note of those who would, from their hearts, decide to receive Jesus as Lord and Saviour. What did He do, according to Scriptural revelation? He wound round those people, even before the creation of Adam, what the Greek calls hagiazo, setting us apart, from the evil world of Satanism, unto Himself. We were reverentially cleansed even before we got officially regenerated spiritually, in His Majestic sight. Did the LORD God stop there? He did not. He went a spiritual step ahead to tēreō us in the fashion of refrigeratory custody in Christ, ensuring being guarded from loss – this is strictly a matter of divine maintenance of our salvation.Read More

SCRIPTURAL SMALL-MINDEDNESS (10)

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What they believe is that one must observe and maintain his righteousness in order not to miss heaven. The question is: are we righteous by our deeds? What does the word of God say? Only God, the sinless One, can author the soteriology. Sinless Christ Jesus must be of the Divinity to carry out the katallasso. There in Eden God created souls for Adam and his wife; souls that suffered corruption and died. But here in 2Corinthians 5:19-21, katallasso removed the sinfulness, and the mutuality garbed the born again with the eternal holiness of Christ. The old nature is dead. Man cannot maintain this divine exchange, only the Institutor of soteriology can and responsibly ensures the sustainability of the katallasso. The soteriological quiddity is incontestably of the Divinity. 1Corinthians 3:11 “For other foundation can no man lay than that is laid, which is Jesus Christ.” The foundation of the Christian salvation is the eternality of Christ the Lord of glory, which is, and which was, and which is to come; the Almighty. To lose this Christian salvation is an indictment on the finished work of the Golgotha sanguineousness. The Christian who fails to do well will only suffer from not being accorded celestial elevation. 1Corinthians 3:15 “If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.” Should one lose one’s Christian salvation, then the Bible is fraught with contradictions: for it says, “but he himself shall be saved.” Now when it comes to righteousness, the LORD is our righteousness as the Bible attests to in Jeremiah 23:6. Who is this LORD? He is Jesus Christ our Saviour. As long as Jesus cannot lose His Divine righteousness, we remain righteous, spiritually, before the thrice holy God the Father. Amen! Read More