For Socrates' dualism the body is imperfect and temporary, whereas the soul is the perfect and permanent aspect of a person. And there is a scriptural problem with the teaching of Socrates. The perfection of the intelligent being was at the point of his creation. As Lucifer mismanaged his free moral agency and fell, so did the pristine man of Eden. Three important dialogues written by Plato: The Meno, The Phaedo, and The Phaedrus all argue that humans exhibit knowledge that they could not have obtained in their current life, presenting this as evidence for the soul’s pre-existence. There is a flaw in Plato’s dramatic presentation as far as scriptural facticity is concerned. There is not a smidgeon of evidence that Adam ever existed anywhere before his Eden occupation. The philosophers see Adamic dualistic structure. The Bible, the Word of God teaches that the breath of Divine puff into the lifeless Adam were lives i.e. soul and spirit. It is very important to let Descartes understand that man has a tripartite nature of spirit, soul and body forming an individuality: in one body. Augustine inherited this dualistic approach from Plato, who famously distinguished between the world of sensible things (the physical world) and the world of Forms (the world of ideal, non-material realities). However, Augustine’s dualism also integrated Christian theological concepts, which placed a significant emphasis on the soul as the seat of human identity and moral responsibility. It is spiritual faux pas to mingle Christianity with other forms of doctrines. It says, “and man became a living soul.” What does this mean? It means, Adam, of the redness of soil, metamorphosed into a living: intelligent entity. Jesus Christ is the incarnation of the LORD God, the Creator. God chose the womb of Mary for the Emmanuelisation of Christ, which is, and which was, and which is to come. Amen.Read More