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Matthew 12:8

Inequalities Among The Godhead (Five)

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John 10:30 “I and my Father are one. Because the Two eternal Ones are involved in this verse, esmen is appropriately an indication of Two distinct Persons of the Trinitarian Godhood. Now we arrive at the seemingly best part which is the last word, ‘one’. It is the Greek heis (hice): ‘a neuter and numeral one; essence.’ We understand, from Scriptural point of view that the Holy Spirit is in spiritual charge of the Church, while God the Father has no less involvement of the Church. It is of crystal clarity that the Sabbath Day represents the official period of fellowship with the Creator. Jesus made a mind-blowing statement of profundity in Matthew 12:8 “For the Son of man is Lord even of the sabbath day.” His Lordship did not take precedence on the day He and His disciples ate of the cornfield in presence of the pharisaical inquisition. It dates back, scripturally, from the seventh day of re-creationism. Jesus Christ, a distinct Second Member of the Godhead, did create all that was created from Day 1 to Day 6. The creationism unavoidably includes the employments of bârâ' and ‛âśâh: while bârâ' speaks of ex nihilo, that is, create out of nothing, ‛âśâh is to create out of existing materials. Only an absolutely one hundred percent God can create out of absolutely nothing; and Matthew 12:8 reveals that that is what Jesus Christ did in creation. Creating out of nothing is not something one does through the protocol of delegation; one must be immanently Almighty to carry it out: and that exactly is Who and what Jesus is. It is what God the Father is, and the Holy Spirit as well. Selah.Read More

Is Jesus Truly God? (5)

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Jesus answered them in Matthew 12:8 “For the Son of man is Lord even of the sabbath day.” This is the true unveiling of the Personage of Jesus. Tracing the title 'Lord’ of Matthew 12:8 to Exodus and Genesis, Jesus is appropriately the Self-Existent Yahweh of the Old Testamentary order. Jesus Christ, uncreated, is very God of very God, the Author of the creationism. The sole prophethood of Islamism, in all pellucidity, did not know what he was saying when he ascribed the Messianic status to Jesus. Ten times in the Qur’an: Aal-e-Imran 3:45; An-Nisa’ 4:157; An-Nisa’ 4:171; An-Nisa’ 4:172; Al-Ma’idah 5:17; Al-Ma’idah 5:72; Al-Ma’idah 5:75 and At-Taubah 9:30 Muhammad accepted Messianism of Jesus Christ of the Bible. It has its native origin in the Hebraic mâshı̂yach (maw-shee'-akh): ‘anointed one, Messianic prince: of the king of Israel and of the high priest of Israel; consecrated king, priest, or Saviour.’ Muhammad did not know that Messiah is the expected Saviour, King and High Priest of Israel – and by extension, the whole world. Had he known, Prophet Muhammad would never have called Jesus the Messiah or Christ. The Messianism of Jesus is essentially soteriological. Can it not only be a religious quackery, solidly backed by the tenets Satanism that will teach the possible destruction of the Messiah, the LORD from heaven? Sound theological reasoning will never allow the crossing of mind that the Person of Jesus could be destroyed by God the Father: for Jesus is the leitmotif of the entire Scriptural essence; Jesus is the only one who did not commit a single sin; the existing love among the Father, Son the Holy Spirit can never come to an end. What sense does it make that God would decide to destroy Jesus in Whom dwells all the treasures of knowledge and wisdom? Does the destruction of Jesus, as Muhammad erroneously put it, not make a huge nonsense of the salvation and the Church, the eternal Woman of Jesus Christ? The Bible says, "Jesus Christ the same yesterday, and to day, and for ever” (Hebrews 13:8).Read More