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Of Salvation

Of Salvation (4)

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Of this salvation is this facticity that the teachers of the possibility of loss of salvation fail to acknowledge. This salvation is in actual fact a betrothal to the Divinity. If this be scripturally so, why will God put us away? Two verses before this one reads, “Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder” (Matthew 19:6). Will the LORD God’s Omniscience look for a bride whose marriage to the Second Member of the Godhead will end up in termination? Why should God say, “Amen,” to a conjugation that will not mirror what it is from the beginning? Will God not have failed in keeping His marriage, being the Almighty, if a saved soul loses it? These things Cyprian of Carthage, St. Augustine of Hippo and Jacobus Arminius fail to acknowledge before teaching the possibility of a born again Christian not being able to persevere in the journey of Adamic salvation. Does the Author of the soteriology not asseverate, “And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.” (John 10:28). Can the mortality of my carnal frame carry out any smidgeon of maintenance on this new life in Jesus? If there is something required for my personal sustention of God’s soteriology, it means that I have to continue from where Jesus performed the Golgotha sanguineous sacrificial consummation. The thing is, do I possess the omnipotence that God the Father wielded in the actuation of the soteriological conception? Do I possess the momentum to engage in a personal perseverance?Read More

Of Salvation (3)

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Augustinian ‘gift of perseverance’ means that only those that God arbitrarily predestined to save will be given the gift to persevere. Why will a good Jehovah God arbitrarily decide to create some people for eternal, hellish damnation? It does not look a smidgeon of the God of the Bible. This is what really happens. God has a faculty that enables Him to see and know absolutely everything that is going to happen. For this simple reason, His Omniscience, knowing who will and will not receive Jesus as Lord and Saviour, those who will do His divine will hear the gospel and be spiritually transformed. It is for the same rationality that God will say, “Jacob I have loved, Esau I have hated.” Cyprian argued that each day of Genesis consisted of 1000 years. “The first seven days in the divine arrangement contain seven thousand years” (Treatises 11:11 [A.D. 250]). Does this make any Scriptural sense at all? What does Mosaic Genesis creation days mean by, “And the evening and the morning were the first day?” The same goes for each of the subsequent second, third, fourth, fifth and sixth days. Is this not clearly a twenty-four hour period for each day? What about the Sabbath, seventh day of God’s rest, was it a whole one thousand years of Sabbath rest? Did it take God one thousand years to create Adam and his wife? How does one explain Genesis 7:24 in the light of Cyprian’s each day consisting of 1,000 years? The verse reads, “And the waters prevailed upon the earth an hundred and fifty days.”Did Cyprian believe that those days were actually one hundred and fifty thousand years of antediluvian rainfall of the great deluge? How can one bring oneself to believe faulty teachers of Scripture when their bases for loss of salvation remain unscriptural?Read More

Of Salvation (2)

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Long before Arminius, Saint Augustine of Hippo (354-430 AD) had taught the possibility of losing one’s salvation. Can Saint Augustine who upheld so many unbiblical teachings be trusted? “I should not believe the Gospel except as moved by the authority of the Catholic Church” (St. Augustine, Against the Epistle of Manichaean Called Fundamental, 5, 6). Can Catholicism be more authoritative than the Bible? In fashioning purgatorial establishment of Catholicism, “Temporal punishments are suffered by some in this life only, by some after death, by some both here and hereafter, but all of them before that last and strictest judgment. But not all who suffer temporal punishments after death will come to eternal punishments, which are to follow after that judgment” (St. Augustine of Hippo, Father and Doctor of the Church, The City of God). Purgatory runs contrary to Hebrews 9:27, “And as it is appointed unto men once to die, but after this the judgment:” so, how can this teaching stand, biblically. Antagonism against security of salvation: it spread like wild fire with the teaching of Jacobus Arminius: he got it from Saint Augustine who also received it from Bishop Cyprian of Carthage (c. 210-258 A.D.), one of the so-called Church Fathers– a creation of Catholicism – of whom many of their teachings uphold the illegitimacy of Popery headship of the universal body of Christ. Cyprian believed in infant baptism and infant communion. Cyprian however spoke against the efficiency of baptism done by heretics and insisted on their rebaptism, and he believed that the Eucharist cannot be properly consecrated outside the church. The Catholic Church believes that at the water baptism is when one gets born again, quite contrary to Scripture. Who does one believe, Jesus or the Church Fathers of Catholicism? Has Catholicism more authority than Pauline epistles to the Church?Read More

Of Salvation (1)

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Honestly, I want to believe that some Christians would want to believe that they did God a favour which, otherwise, would have resulted in the failure which would have chimed reverberations through eternity if they had not stood in the gap of adhering to His call. They probably believe they saved that eternal shame. It will not surprise me if such people think that God would not have had His desire met; and that failure would stare at His Almighty's eternal visage for the rest of His eternal life. They believe they participated in this salvation. Thinking that one has a hand in this Divine salvation leads to believing that this salvation can be lost. Logical trajectory of human cogitation will tend towards the conclusion that a salvation that has human participation can, definitely, slip out of one’s hands if one commits a sin which constitutes a breaking away from God’s covenant. Can salvation be truly insecure? Of salvation, I know of several scriptures that teach irreversibility of soteriology, two of which are Jude 1:1 and 1Corinthians 3:15. Jude makes it clear that this divine salvation is an act of foregoneness. In the eternity past, God the Father had looked into the future; had taken note of those who would, from their hearts, decide to receive Jesus as Lord and Saviour. What did He do, according to Scriptural revelation? He wound round those people, even before the creation of Adam, what the Greek calls hagiazo, setting us apart, from the evil world of Satanism, unto Himself. We were reverentially cleansed even before we got officially regenerated spiritually, in His Majestic sight. Did the LORD God stop there? He did not. He went a spiritual step ahead to tēreō us in the fashion of refrigeratory custody in Christ, ensuring being guarded from loss – this is strictly a matter of divine maintenance of our salvation.Read More