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The Ancient of Days

HE IS THE WORD OF GOD (two)

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How can this Word ever remain the recondite essence of Divinity and yet remain a classification of object of creationism? The Word cannot be partial God and partial entity of creation. That will be freakish rivalry with the Divinity. The Divine Logos is very God of very God. Babel language experience gives irrefragable credence to Jesus' Omniscience. Billions pray everyday. To the invocating billions and thousands of languages Jesus Christ says, “If ye shall ask any thing in my name, I will do it” (John 14:14). There is, most certainly, more of Jesus, the Word of God, than our eyes and understanding are capable of apprehending. The Author of creation must, of certainty, be in proper existence before His authorship of anything. The same reason why examination papers cannot be as old as or older than the lecturing examiner is what strictly accounts for the reason why the Author of creation must be in existence before the eternal past. The eternal past cannot be accounted for à la scientific notation. The Word of God is the Ancient of days. Adonai made His way down to our earth; headed straight to Abraham’s abode. The Visitant, escorted by two angels, held discussion with His host, Abraham, and even ate a sumptuous meal in His friend’s house. The LORD God, after His rapprochement with Abraham, left and went up to His empyreal abode; all these in historical facticity. Amen.Read More

KING, SAVIOUR AND PRIEST (1)

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It takes an individual of eternality to gain an entry into the sacerdotal office in the empyrean assizes. Only a Being of timelessness can, as a matter of legality, take the sacerdotal stand between a needy Adamic nature and the LORD God, Who sits eternally in heaven. Selah! Of truth He is the One Who prophetically sits on the white horse, called Faithful and True, and the Warrior Judge, Whose eyes were as a flame of fire; on Whose head sits crowns, and having a name none knew save Himself– is it not only God that knows what none has knowledge of? The Hebrew Jehovah is the Saviour. Jesus, the Divine King, is the manifestation of the unseeing Saviour. Salvation of mankind is the sole preserve of the Almighty God. The superstructure of the soteriology is the Person of the Divinity. This God of gods and Lord of kings as well is not different from the fourth Person whose presence, in the furnace of death-sentence passed by Nebuchadnezzar, the annihilating fire turned into a cool air conditioner. The word ‘Lord’ is Aramaic mare' (maw-ray') meaning: ‘a master.’ This King, Saviour and Priest is not, in any way, different in Divine essence from the Eternal Father.Read More