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Aeipartheonos

Of Salvation (2)

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Long before Arminius, Saint Augustine of Hippo (354-430 AD) had taught the possibility of losing one’s salvation. Can Saint Augustine who upheld so many unbiblical teachings be trusted? “I should not believe the Gospel except as moved by the authority of the Catholic Church” (St. Augustine, Against the Epistle of Manichaean Called Fundamental, 5, 6). Can Catholicism be more authoritative than the Bible? In fashioning purgatorial establishment of Catholicism, “Temporal punishments are suffered by some in this life only, by some after death, by some both here and hereafter, but all of them before that last and strictest judgment. But not all who suffer temporal punishments after death will come to eternal punishments, which are to follow after that judgment” (St. Augustine of Hippo, Father and Doctor of the Church, The City of God). Purgatory runs contrary to Hebrews 9:27, “And as it is appointed unto men once to die, but after this the judgment:” so, how can this teaching stand, biblically. Antagonism against security of salvation: it spread like wild fire with the teaching of Jacobus Arminius: he got it from Saint Augustine who also received it from Bishop Cyprian of Carthage (c. 210-258 A.D.), one of the so-called Church Fathers– a creation of Catholicism – of whom many of their teachings uphold the illegitimacy of Popery headship of the universal body of Christ. Cyprian believed in infant baptism and infant communion. Cyprian however spoke against the efficiency of baptism done by heretics and insisted on their rebaptism, and he believed that the Eucharist cannot be properly consecrated outside the church. The Catholic Church believes that at the water baptism is when one gets born again, quite contrary to Scripture. Who does one believe, Jesus or the Church Fathers of Catholicism? Has Catholicism more authority than Pauline epistles to the Church?Read More

MARY AND HER MATERNITY OF GOD (3)

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Theologically speaking, is it possible for God, the Creator, to have a mother? Mothering Jehovah is an absolute possibility of the deification of Mary. Could she be a ‘Goddess’? Why, for crying out loud, would such an aberrational latria be accorded a good and very humble natured Mary of the Bible, who will definitely deny this Mariolatrous crave of Catholicism? The quiddity of maternity presupposes superiority of age above the object of parturition. If this is a truism, then Mary must be older, biologically, than the pristine Adam the female. Why do I think so? Mary must, of biological necessity, be older than the Incarnation of her parturition, simply because the LORD God is older than the Woman of Eden. Is Mary older than the Christ? Ascribing aeipartheonos to Mary, the mother of Jesus, is a proof of the fact that some theologians are bedevilled with the problem of philosophers, who, suffering from idleness of mind, will, on their own volition, decide to theorize things that cannot be found in the mind of the divine Object of theology: the LORD God. When you seem not to have anything to do, the right thing to do is to read the Bible, not as a literary stuff, but with the aid of the Holy Spirit.Read More

CATHOLICISM AND MARY (V)

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In the year 1198, Catholicism gave Mary the titles: co-redemptrix, advocate, auxiliatrix, adjutrix, mediatrix, believing that as the mother of Christ, she should share in His official responsibilities. I have a question? Who decides who shares in divine attributes, man or the Divinity? Do we call this ecumenical decision an acute scriptural indigence on the part of Catholicism or a blatant gibe at Scripture? Do we not know whose job it is to distribute ecumenical offices in Acts 13:2 “As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them?”Read More