John 10:30 “I and my Father are one. Because the Two eternal Ones are involved in this verse, esmen is appropriately an indication of Two distinct Persons of the Trinitarian Godhood. Now we arrive at the seemingly best part which is the last word, ‘one’. It is the Greek heis (hice): ‘a neuter and numeral one; essence.’ We understand, from Scriptural point of view that the Holy Spirit is in spiritual charge of the Church, while God the Father has no less involvement of the Church. It is of crystal clarity that the Sabbath Day represents the official period of fellowship with the Creator. Jesus made a mind-blowing statement of profundity in Matthew 12:8 “For the Son of man is Lord even of the sabbath day.” His Lordship did not take precedence on the day He and His disciples ate of the cornfield in presence of the pharisaical inquisition. It dates back, scripturally, from the seventh day of re-creationism. Jesus Christ, a distinct Second Member of the Godhead, did create all that was created from Day 1 to Day 6. The creationism unavoidably includes the employments of bârâ' and ‛âśâh: while bârâ' speaks of ex nihilo, that is, create out of nothing, ‛âśâh is to create out of existing materials. Only an absolutely one hundred percent God can create out of absolutely nothing; and Matthew 12:8 reveals that that is what Jesus Christ did in creation. Creating out of nothing is not something one does through the protocol of delegation; one must be immanently Almighty to carry it out: and that exactly is Who and what Jesus is. It is what God the Father is, and the Holy Spirit as well. Selah.Read More