(…continues from part 4…)

5)            That They are three does not, in any way, mean Each One possesses a third of Omniscience, Omnipotence and Omnipresence. John 10:30 “I and my Father are one.” This verse underscores the irrefutability of the consummate Divinity of Jesus. Written in another way, Jesus is quoted in this verse as saying, “I Am as the Father is I Am; as the Father is in Me, so I Am in the Father.” Nothing spells the coequality existence of the Son and the Father more than this verse. The pronoun ‘I’ is egō (eg-o’): ‘I, me, my; a primary pronoun of the first person I (only expressed when emphatic).’ The conjunction ‘and’ is kai (kahee): ‘also, even, indeed; apparently, a primary particle, having a copulative and sometimes also a cumulative force.’ The next word ‘are’ is esmen (es-men’): ‘First person plural of “to be” [is indicative of eimi (i-mee’): ‘to be; I exist].’ Put the pronoun egō and the verb eimi together you have the eternality of Divine sobriquet I Am.

 John 10:30 “I and my Father are one.”

Because the Two eternal Ones are involved in this verse, esmen is appropriately an indication of Two distinct Persons of the Trinitarian Godhood. Now we arrive at the seemingly best part which is the last word, ‘one’. It is the Greek heis (hice): ‘a neuter and numeral one; essence.’ That the Father and the Son are of the same essence is the confirmation we need to understand that the Three Persons share Omniscience, Omnipotence and Omnipresence. What does that make Jesus? GOD Almighty! Any perception of inequalities among the Persons of the Godhead is, therefore, a Scriptural invalidation. The Holy Spirit provided the energy for the actuating creationism intent: His Omnipotence. He teaches the Church all things: His Omniscience. Wherever all born again Christians reside around the globe, He resides inside each one’s spirit: Omnipresence.

Does Christ know all things? The answer is in what is said of Him in Colossians 2:3 “In whom are hid all the treasures of wisdom and knowledge.” Jesus Christ is incontestably Omnipresent. I have this knowledge based on the Scripture where it gives the asseveration, “For where two or three are gathered together in my name, there am I in the midst of them” (Matthew 18:20). Count how many Churches, the number of prayer grounds and revival meetings; Jesus says, “I Am in every one of them at the same period of time”!

Holy Spirit: The God of the Church.

We understand, from Scriptural point of view that the Holy Spirit is in spiritual charge of the Church, while God the Father has no less involvement of the Church. It is of crystal clarity that the Sabbath Day represents the official period of fellowship with the Creator. Jesus made a mind-blowing statement of profundity in Matthew 12:8 “For the Son of man is Lord even of the sabbath day.” His Lordship did not take precedence on the day He and His disciples ate of the cornfield in presence of the pharisaical inquisition. It dates back, scripturally, from the seventh day of re-creationism, 2) “And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. 3) And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made” (Genesis 2:2-3).

Jesus Christ, a distinct Second Member of the Godhead, did create all that was created from Day 1 to Day 6. The creationism unavoidably includes the employments of bârâ’ and ‛âśâh: while bârâ’ speaks of ex nihilo, that is, create out of nothing, ‛âśâh is to create out of existing materials. Only an absolutely one hundred percent God can create out of absolutely nothing; and Matthew 12:8 reveals that that is what Jesus Christ did in creation. Creating out of nothing is not something one does through the protocol of delegation; one must be immanently Almighty to carry it out: and that exactly is Who and what Jesus is. It is what God the Father is, and the Holy Spirit as well. Selah.

Getting born again is a conscious effort on the part of an individual. Get born again. Say this sinner’s prayer.

“Dear heavenly Father, I come to You now in the name of Jesus Christ. I believe in my heart that Jesus is the Son of God. I believe that Jesus died on the cross for my sin. I believe that You raised Him from the dead. I confess with my mouth that Jesus is Lord and I receive Him now as my Lord and my Saviour. I give God all the glory. Amen!” 

(Concluded)

Read part Four here

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