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Hebrews 10:20


If centuries before the birth of Muhammad the Bible had pointed out the Lord Jesus to the world as the ‘reconciler’ or the ‘intercessor’ between God and man, how could Muhammad claim to be the unbiblical intercessor on the Judgment Day in Sahih al-Bukhari Book 60 Hadith 15? In fact the prophet of Allah said he would go as far as retrieving those who had been languishing in hell fire! Without equivocation this Islamic revelation is sourced from purgatorial didacticism of Catholicism; which St. Augustine (354–430) distinguished between the purgatorial fire that will burn off stains and the everlasting fire that consumes those who die unrepentant and unreconciled to the church: of which Clement of Alexandria and Origen believed that punishment by God must be to educate and, thereby, contribute to salvation. It had before them been a teaching of Platonism. And much longer than Plato, purgatorial Buddhism is the term ‘Naraka’ meaning “hell”. Islam has belief similarities with Zoroastrianism, Buddhism and sees Christianity through the unscriptural ritualism of the Romish Church. An inerudite Muhammad quaffed to inebriation the umbilical Popery doctrines of the Catholic Church. There cannot be two intercessors. Muhammad denies the Divinity of Christ only to use subtlety to present himself as the Messiah. Read More


Jesus, whose blood speaketh better things, is the new theory, path and lingo. I have continually taught mathematics as a primary school teacher and I understand experientially that without any knowledge of the theorem, which must have logical step by step solvent calculation, it, conclusively, is impossible to solve a scientific problem. Without Jesus, the new and the living way, there is, absolutely, no way by which any created being can deal with the sin question, which ultimately herds Christians to the eternal bliss of heaven. Hebrews 10:20 “By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;” and this takes us to the Jerusalem which has two curtains, katapetasma (kat-ap-et’-as-mah), one is placed at the entrance to the second compartment, where the priests carry out their official duties – separating it from the outer court i.e. the first compartment – and a second one is at the entrance of the Holy of Holies – the third compartment.Read More