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March 2019

TRINITY OF THE GODHEAD (7)

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The High Priest went in there to represent the entire nation of Israel for the forgiveness of the year's transgressions. He stood sacerdotally before the unseen Jehovah Elohim and the Holy Spirit duly accepted the oblational approach. Without Him there is no Church administration. God's thoughts came alive in the minds of Bible writers to checkmate any contradictory scripting of the word of God because He inspired them. Only God knows the mind of God. The Holy Spirit (i.e. the burning lamp of Rev. 4:5) is there in the celestial throne room to purify God's word seven times. He is the lamp to our righteous feet before the LORD. The fire wraps us up in the righteous zeal for the Lord's use. Read More

TRINITY OF THE GODHEAD (6)

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There cannot be four, two or a thousand of THEM: in the Godhead. Whoever thinks there are more or less than three should come with the proof of Scripture. "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one" [1John 5:7]. The word 'one' is heis (heis`) in the Greek, meaning: 'a neuter 'one' implying one in all things: essence, power, majesty, knowledge.’ Hebrews 12:24 reads, "And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel." The book of 1Peter 1:2 does strike the cord of the Divine accord found in the Trinity. It reads, "Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.” There, most certainly, would not have been any Divine Mediation without the instauration carried out by the Trinity, through which we become recipients of the soteriological grace of the Most High. Amen! Read More

TRINITY OF THE GODHEAD (5)

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Isaiah 42:8, "I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images" is an established fact that God does not share honour and worship. Why –have you ever asked yourself–- would attributes of Divinity be shared among the Trinity? What a perfect plan of Divinity is in operation: God, the Father, sits in the celestial assizes as the absolute Judge; God, the Son, is seated as the Eternal Advocate; the Divine Witness is none other than the Holy Spirit! Read More

TRINITY OF THE GODHEAD (4)

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There is no gainsaying the Eternal Father's almightiness even if Luke 18:27, "And he said, The things which are impossible with men are possible with God;" is silent about it. An eminent Job could not hide the prevalent truism of "I know that thou canst do every thing, and that no thought can be withholden from thee" (Job 42:2). Revelation 1:8 is an unveiling of Jesus as the ‘Almighty’, the Greek of which is pantokratōr (pan-tok-rat'-ore): 'he who holds sway over all things; the ruler of all; the all ruling, that is, God (as absolute and universal sovereign).' This is the Lord Jesus whom the world would gladly see as nondescript –just one of the prophets. Read More

TRINITY OF THE GODHEAD (3)

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In the Palestinian days of His earthly sojourn, and in fact, centuries before then, Jehovah God was seated in the holiest compartment of the temple, covered by the second veil, called katapetasma (kat-ap-et'-as-mah). God, the Father, needed not come down. Seated in Majestic Divinity, receiving worship was the Holy Spirit. Why? Because the Trinity constitutes one God. We understand from Scripture that the Holy Spirit is the Spirit, both of God the Father and of Jesus Christ. The Holy Spirit is, therefore, not left out in the profundity of John 10:30, "I and my Father are one." Put 'I' and 'are' together and an invocation of 'I AM,' the covenant name of JEHOVAH has been established. Read More

TRINITY OF THE GODHEAD (2)

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The LORD God will remain eternally spotless spiritually. He alone, therefore, must show His unprecedented loving kindness. He cannot, as the eternally seated One on the throne (Eternal Judge), come down to save mankind. The invisibility of the Holy Spirit would not attempt it. This leaves the seen One among the Three: the Second Member, Jesus Christ. HE is the Jehovah of legality. There is no way, according to the Scripture of theology, that any man would ever be jurisprudentially redeemed into God's eternal loving arms, as far as adjudication is concerned, if He were just One Entity. Another reason why Christ must wear the toga of corporeality is that if One of the Members does not, of necessity, assume the representative capacity of Sonship, none can ever enter the filial relationship of "Abba Father" with the Creator. Read More