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April 2019

Tithes Revisited (six)

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On account of death, the first high priest from Levi, that is Aaron, was replaced. Up until the time of Pauline scripting of the Book of Hebrews, death had brought about an ineluctable replacements to that office. But of Melchizedek, whose natural genealogy the Scripture is silent about, is absolutely antitypical to the office of the Lord Jesus. The Holy Spirit, through Paul, teaches that this king-priest Melchizedek, said to be figuratively living, undying like the eternal Jesus, continues to receive tithes. How is this possible? It is a theological issue. Melchizedek signalizes the true High Priest, even the Initiator of the Old and the New Testaments, the Lord Jesus, the Alpha and the Omega; the One who was, is, and is to come, the Almighty.Read More

Tithes Revisited (five)

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All these giving, done in faith, are actually business transactions with the Possessor of heaven and earth. For the simple fact that tithes, originally given out of faith, and in theological facticity that Jehovah is the Possessor of the universe and heaven, and an offer devoid of any legality, most definitely makes it an act of faith, without which no man receives anything from God. "The just," the Bible points out, "shall live by his faith" (Habakkuk 2:4). Christians are connected to their God by faith alone. What about a rich man like Solomon, does he need to tithe, having all his financial needs and wants answered? A Solomon-rich person is still a needy individual. The word of God, "But God giveth it a body as it hath pleased him, and to every seed his own body" [1Corinthians 15:38] is what gives the dead rotten seed of faith (your money) the desired body. The seed sown will take care of childlessness, ill health, ignorance, weakness, security et cetera. Amen.Read More

Tithes Revisited (four)

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Abraham was not prompted by the legalism of Mosaic Law. Abraham did not handover the tithes of his volitional drive to Aaron who, together with every priest of his progeny, did die (read verse 8). He paid it to the Melchizedek i.e. the ‘immortality’ in representation of Christ. If the appropriation of faith in Jesus is what makes one a Christian, then it is quite germane to say that Abraham's faith in Jehovah makes him a Christian. Jesus, in Melchizedek, received the tithes from Abraham, a type of a Christian. Abraham’s tithes was not of an extraction of legality. Read More

Tithes Revisited (three)

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"If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ." Moving towards the didactic crescendo, Paul reminds them of the legal claim he possesses, more than the Old Testament priesthood, over the tenth part of their substantial worth. 13) "Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? 14) Even so hath the Lord ordained that they which preach the gospel should live of the gospel." The tithes that have been brought to the temple form a good part of the things found on the altar of the Temple. God's storehouse has not crumbled. Or has it?Read More

Tithes Revisited (two)

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When the Temple curtain tore in two at the death of Jesus, the Holy Spirit left the Jerusalem Temple. After the Pentecostal inaugural establishment of the Church, HIS place of assemblage with God's children had always been the Church auditorium. That which was put in the storehouse must continue lest we be found guilty of "robbing God." Amen. 'Storehouse' of Malachi 3:10 is ôtsâr (o-tsaw'): 'a depository.' Three verses prove that ôtsâr is of the temple. Malachi 3:8, "Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings." If a refusal to handover tithes and offerings constitute robbery of God's property, and I give out only my offerings am I not a thief in tithing? Selah!Read More

Tithes Revisited (one)

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           The legalism of Old Testament, concerning tithing, which they employ, does not hold any argumentative water at all. Abraham, who first offered his tithe did not have to comply out of any religious and coercive straitjacket terms. Father Abraham gave it out of sheer faith. Now we can comfortably say that God had no choice but to give an imprimatur to an idea solely envisioned by faithful Abraham, to bless HIS Israelites.

                It was not only a case of God knowing this in eternity of the past, HE was the One who deposited the thought into Abraham's heart. Amen.

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