They found it almost impossible to acknowledge the theological connectivity that makes the Christ being Immanuel, the true incarnation of the Father. And the reason is not farfetched, there is absolutely more to Jesus than meets the carnality of human aggregatory eyes of judgment. Not until it is brought to your knowledge how can you fathom the quiddity of the Jesus Christ, whose goings forth is from of old from everlasting: the Ancient of days? What does it betoken, Christologically, by the assertive, “He that hath seen Me hath seen the Father”? Does this statement of Divinity not take us back to John 10:30 “I and my Father are one”? The Members of the Trinity constitute one indivisible God when the latria is involved. Each One of Them possesses celestial Fatherhood. The One Who vacates not the empyrean throne is God the Father. Seated also in the event of creationism or better still of re-creationism, is the Holy Spirit, providing all the energy to enable Adam to prefigure Jesus and for the Woman to represent the Church, making Him the Paternal source of being. Who is the Everlasting Father of Isaiah 9:6? Is it not Christ Jesus? Coeternality of the Members of the Godhead accounts for their coetaneous existence. The word ‘one’ of John 10:30 is heis (hice) meaning: ‘essence’. So, what Jesus told the disciples was, “I share same nature in all respects with the Father: the perfections, attributes, glory, that is read of Him, I, the Christ, equally possess. Philip, I am the express image of the Father, so, how could you ask Me to show you the Father?” Hallelujah!Read More