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The Incarnation

MARY AND HER MATERNITY OF GOD (1)

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The Incarnation came with a foetus coming into existence for the first time in the matrix of Mary. The fleshy humanity of Him is Jesus, ‘born’ unto us. Inside the foetus is the eternal Christ, very God of very God, the ‘gift’ from the Eternal Giver. Christ can only be given; He cannot be born. What is very clear is that, for every parturitive reality there is a maternal existence that is always an older entity. The maternal reality, being older, nurses the infant till the weaning period, and guiding the child into adulthood. These Mary did in bringing up the Jesus, the humanity of Immanuel. What could she or Joseph have done to nurture the eternality of a Member of the Godhead to adulthood? A baby is characterized by physical, mental and spiritual weakness; is God ever weak? What knowledge or wisdom has Mary to impart to the One of Whom it is written, “All things were made by him; and without him was not any thing made that was made.” (John 1:3)? Who taught Mary that she could teach the Christ, “In whom are hid all the treasures of wisdom and knowledge” (Colossians 2:3)? Read More

UNVEILING THE SECOND MEMBER OF THE GODHEAD [seven]

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The ‘holy thing' is first and foremost the foetal creationism of the Holy Spirit, the progeny that births Adam all over again. Sinless Jesus: He is the perfection of the regeneration of fallen Adamic race. Why did the Holy Spirit move upon the waters of darkness in the first chapter of Genesis? Was it not to generate the divine power to actuate this unique incarnation? The darkness of Satanism, throughout the gestational period that led to the eventual accouchement of Jesus Christ, could not stop the parturition of the holy pregnancy. It was an impossibility. The Incarnation was a divine must. Hallelujah! It says in Luke 2:11 “For unto you is born this day in the city of David a Saviour, which is Christ the Lord.” The Hebraic sobriquet of Jesus is Yehôshûa‛ (yeh-ho-shoo'-ah) i.e. Joshua or Jehoshua: meaning ‘Jehovah is salvation'.Read More

Jehovah’s Witness Myopic View Of Jesus (II)

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If this Light is the Author of life how different is He from the One of whom it is said in Acts 17:28 "For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring?" There is no difference. The two are the one and the same Jehovah. The One, Father, sits eternally in heaven and the Other, His express image, is Jesus Christ. Amen. Cannot we just see that without God there is no life and that if it is lucidly understood that Jesus is the true Light then man's search for the deity of Jesus is over. Amen.Read More

Jehovah’s Witness Myopic View Of Jesus (II)

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If this Light is the Author of life how different is He from the One of whom it is said in Acts 17:28 "For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring?" There is no difference. The two are the one and the same Jehovah. The One, Father, sits eternally in heaven and the Other, His express image, is Jesus Christ. Amen. Cannot we just see that without God there is no life and that if it is lucidly understood that Jesus is the true Light then man's search for the deity of Jesus is over. Amen.Read More

JESUS THE CHRIST (1)

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The Incarnation teaches the doctrine of the hypostatic union. The first time I heard this from the tutoring lips of Reverend Chris Okotie, I went “Wow!” Hypostatic union means that Jesus Christ was one hundred percent God and one hundred percent man. Incredulous!Read More