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THE LORD OUR RIGHTEOUSNESS

UNVEILING THE SECOND MEMBER OF THE GODHEAD [eight]

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In Matthew 28:18-20, three things: omnipotence, co-equality with the Father and ubiquity are revealed concerning Him. His authority transcends the terra firma of humanity, it includes heaven itself. This means angelic host and the elders whose seats form a semicircle around the celestial throne bow down to Jesus’ authority. The baptism formula evokes the presence of the Father, the Son and the Holy Spirit; and this is the Trinity. As a Member of the Trinity, Jesus Christ is co-equal with the Father in His Divinity. His ubiquity is seen in the fact that wherever the disciples go across the universe, He is with each one of them at the same time.Read More

EXISTENTIAL RIGHTEOUSNESS (5)

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If the creation of Adam (made from an unconscious gathering of dust) came with the bestowal package of righteousness, which he did nothing to earn, it should follow that the righteousness of his progenies of regeneration, through the sacrificial Lamb of God, cannot be earned as well. In the Eden he fell as the lord of the earth, because he could not save himself, cutting his supposedly immortality short. As a born again Christian, Adam is no longer his own lord, the eternal LORD saved him, bringing him into the eternality of his Divinity and righteous Lordship. Amen.Read More

SOTERIOLOGY MINUS JESUS [II]

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My understanding of this Scripture [Jeremiah 23:6] is that, it speaks of the Christ being the righteousness of Christians, ergo, His Divinity. Even if I have to agree with Adam Clarke, in that Christ is designated “Our Righteousness” by Yahweh, what does it bespoken? Yahweh’s use of the possessive ‘Our’ makes the Christ, the Divine Righteousness of both the Eternal Father and the Holy Spirit! Now, which is more awe inspiring, that Christ is the righteousness of Adamic humans or the righteousness of the Divinity of the Father and the Holy Spirit? So, Adam Clarke, whether this Jeremiah 23:6 says Christ is the righteousness of His body, the Church, or that of the Eternal Ones, it means the same: for Jesus Christ, by the understanding of this Scripture, is very God of very God. Amen!Read More