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Acts 4:12

REJECT THE WORDS OF JESUS TO YOUR OWN PERIL (8)

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This Acts of Apostles verse brings our beliefs, thoughts and reasonings before us, placing them beside the Word of God, so that it is clear that the teachings of Zoroastrianism, Buddhism, Taoism, Hinduism and Muhammadanism, and other beliefs put together, constitute the sinking sands of all other grounds of religions. Without Jesus Christ there is no salvation of the souls of human beings. It is for this reason the Bible makes the crystal clarity, “For other foundation can no man lay than that is laid, which is Jesus Christ” (1Corinthians 3:11). In a situation where an essential commodity is manufactured by a particular factory, we know, of certainty that there is no way one can buy that product without depending on the sole manufacturing company. When it comes to genuine salvation that comes from the design of Divinity, you must seek Jesus, the Author of the soteriology. I understand that people of the world can decide who to worship, but never so in heaven. Idolatry cannot be tolerated in the heavenly assizes of the Rainbow Administration of Jehovah. So, when it says that adoration of bended knees are offered to Jesus in heaven, it can only mean one thing: Jesus receives equal worship with the Father. It concludes that Jesus is equally God eternal. A day will come when Jesus will come down in fulfillment of His Second Coming. Lucifer will be incarcerated in hell for one thousand years. The Antichrist will be killed for impersonating the Christ. Jesus will rule the earth for a whole millennium, and every knee will bow before Him and every tongue must declare His Lordship: for Jesus is the King of kings and Lord of lords.Read More

MUHAMMAD DENIES THE DIVINITY OF JESUS (5)

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“I and my Father are one,” says Jesus. The word ‘one’ is heis (heis') with the English definition: ‘one – as a neuter gender.’ Heis, in this sense, is ‘essence’. Jesus and the Father are of the same divine essence. Muhammad’s philosophical stray sees the Holy Spirit, Jesus Christ and the Father breathing airs of divisionary disagreements once upon a time to emerge in Al-Mu’minun, the 23rd chapter of the Qur’an verse 91. This is quite ludicrous and smacks of puerility. The Members of the Trinity are in actual fact one God! They never think, will, act or know in diversity. They are actually what I call Them: one-like-three and three-like-one. They do not think like objects of creationism do. Each One of the Trinity has the Almighty distinction of omniscience, omnipotence and omnipresence; how can they ever disagree when they had already sat in counsel of the Trinity long before anything that is made comes into existence. Muhammad has not an iota knowledge of the God of the Bible. Obviously Muhammad heard countless tales of disagreements among gods of idolatry. Of truth Muhammadan prophetic office dwelt in egregiousness of incomprehension. It was never His tactility that made Him the Messiah. In Him dwells all the natures of Divinity, as attested to by Colossians 2:3 “In whom are hid all the treasures of wisdom and knowledge.” The sobriquet, Al-Masih, is not of Arabic origin. It has its etymological acceptation in Hebraic lexicon. The true definition must, therefore, be sourced from the Jewish understanding.Read More

LESSONS TO BE LEARNT FROM EASTER (i.e. PASCHAL or PASSOVER) part 1

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It was of utmost significance that Jesus would take them to Gethsemane to pray. Gethsemane means: ‘oil press,’ emblematic of the unction of the Holy Spirit, the LORD God seated in the holiest of the Temple, and who would eventually be sent to empower the Church. Jesus had to take them back to the Garden of Eden, where man’s sin commenced. His number is twelve. It was apropos that one of them would misbehave so that He would complete the numerical twelve. When He said, “Sit ye here, while I go and pray yonder. 37 And he took with him Peter and the two sons of Zebedee (John 26:36-37), Jesus left the first group of 8 of the disciples in a spot. The second group of 3, and the third consisted of 1 of Him, alone.Read More