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God the Father

HE IS IN FULL CONTROL (Part four)

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Most certainly, dominion got transferred from Adamic hegemony to that of the indwelling serpentine spirit. However, by the protevangelium of Genesis 3:15 the man, technically, was brought in to represent God, putting Him, the LORD God, in control. When God's breath, which He put in man's creation, mixes with the faith in God's word, man becomes his creator's oracular afflatus –office of a regnant prophet. The meaning of Seth, Adam's third son, is the Hebraic shêth (shayth): compensation; put, that is, substituted.' Having been put in place by divine authorisation, the Bible says, "And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD" [Gen 4:26]. The LORD never did lose control. Amen.Read More

TRINITY OF THE GODHEAD (7)

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The High Priest went in there to represent the entire nation of Israel for the forgiveness of the year's transgressions. He stood sacerdotally before the unseen Jehovah Elohim and the Holy Spirit duly accepted the oblational approach. Without Him there is no Church administration. God's thoughts came alive in the minds of Bible writers to checkmate any contradictory scripting of the word of God because He inspired them. Only God knows the mind of God. The Holy Spirit (i.e. the burning lamp of Rev. 4:5) is there in the celestial throne room to purify God's word seven times. He is the lamp to our righteous feet before the LORD. The fire wraps us up in the righteous zeal for the Lord's use. Read More

TRINITY OF THE GODHEAD (6)

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There cannot be four, two or a thousand of THEM: in the Godhead. Whoever thinks there are more or less than three should come with the proof of Scripture. "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one" [1John 5:7]. The word 'one' is heis (heis`) in the Greek, meaning: 'a neuter 'one' implying one in all things: essence, power, majesty, knowledge.’ Hebrews 12:24 reads, "And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel." The book of 1Peter 1:2 does strike the cord of the Divine accord found in the Trinity. It reads, "Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.” There, most certainly, would not have been any Divine Mediation without the instauration carried out by the Trinity, through which we become recipients of the soteriological grace of the Most High. Amen! Read More

TRINITY OF THE GODHEAD (5)

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Isaiah 42:8, "I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images" is an established fact that God does not share honour and worship. Why –have you ever asked yourself–- would attributes of Divinity be shared among the Trinity? What a perfect plan of Divinity is in operation: God, the Father, sits in the celestial assizes as the absolute Judge; God, the Son, is seated as the Eternal Advocate; the Divine Witness is none other than the Holy Spirit! Read More

TRINITY OF THE GODHEAD (4)

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There is no gainsaying the Eternal Father's almightiness even if Luke 18:27, "And he said, The things which are impossible with men are possible with God;" is silent about it. An eminent Job could not hide the prevalent truism of "I know that thou canst do every thing, and that no thought can be withholden from thee" (Job 42:2). Revelation 1:8 is an unveiling of Jesus as the ‘Almighty’, the Greek of which is pantokratōr (pan-tok-rat'-ore): 'he who holds sway over all things; the ruler of all; the all ruling, that is, God (as absolute and universal sovereign).' This is the Lord Jesus whom the world would gladly see as nondescript –just one of the prophets. Read More

TRINITY OF THE GODHEAD (1)

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                This is the verity of the Godhead.

                Eternally seated on the throne is One.

                Through the macrocosmic truism of creationism, in the corporeality of the Godhead, of Himself, traverses One.

                Filling to the brim, the entire universe and creation, and to an overflowing is, yet of HIM, the Third One.

                Who among the Three-like-One and the One-like-Three is greater or the greatest?                          

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