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probation

PROBATION [six]

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We need to understand the alpha and omega of probation. It is to bring intelligent beings of God’s creation in alignment with His interest. Devoid of any scintilla of coercion, God wants us to use our free moral agency to do His will absolutely and never doubting the LORD God. Probation of the intelligent beings of creation is actually a blessing in disguise in that those who pass the trials have not only judged Lucifer for failing the obedience test, they stand to enjoy the glorious crowning culmination of the quiddity of divine probation. They will sit beside the Creator in the throne room of the Rainbow Administration of the celestial assizes. This had been the desideration of Lucifer, which he thought could be acquired with cunning forcefulness. He failed woefully trying to earn it. What he lost, God would give to those who satisfy Divine gaze into human probation free of charge.Read More

PROBATION [five]

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Let us do some exegetical exercise on the Man, Jesus. He started his life in the matrix of Mary, the wife of Joseph, as a Man of Adam. The theological ascendency of his relevance is the quiddity of his vessel serving as vehicular actuation of the Incarnation. Inside Jesus Christ is the duality of Jehovah and man. Now, if the humanity of the Christ, Jesus, had committed one smidgeon of a sin, the entire soteriological concept would have been awfully defeated, absolutely. As the Last Adam, Jesus never got tired of getting led by the omniscience of Christ in him for every step of earthly endeavours, the LORD of creation, and the Christ continued to expect him not to falter spiritually. For thirty-three years and six months of the Incarnational tread upon the terra firma, Jesus Christ lived to turn as many as would desire to partake in the celestial citizenry from the course of hellish destination of every sinner. In the wilderness, Lucifer failed to derail the course of the Last Adam.Read More

PROBATION [four]

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David’s unwavering love for the things of his God made him the best choice to reign when Israel must have her own king. God had been watching him and knew he would be a good king. The judge, prophet and high priest of Israel, Samuel, after he had anointed him as the next king, the good LORD was so pleased with the teenage David who would not allow any smidgeon of bumptiousness towards the members of his family but humbly went back to his duty as the shepherd of the few sheep. To prove to all that David had truly gone through a successful probation, he could not help asking even of the gargantuan fiendishness of Goliath, “For who is this uncircumcised Philistine, that he should defy the armies of the living God” (1Samuel 17:26)? His probational days had built strong faith in him, knowing fully well that the LORD God is more than able. King Saul sought to kill David several times. Thrice David had the opportunity on platter of gold to eliminate his deadly pursuer; three times, like what is thought of a fool, David rejected the convictive words of his soldiers to kill King Saul. David’s knowledge of the word of God enabled him to make his way prosperous; leading to: “and then thou shalt have good success.”Read More

PROBATION [three]

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Isaac, the next in the triune patriarchal line after Abraham, received his first probationary baptism when his father obeyed the instructions of God to sacrifice him. He was Christ-like in obedience to the purpose of the Creator. His acquiescence paved the legality for the ultimate Golgotha soteriological sanguinolency. God was not done with Isaac, who, at a young age, went through the distressing pangs experienced at the loss of the great woman of faith, Sarah, his dear mother. His marriage to a pulchritudinous and virtuous Rebekah though an exhilarating succour, he had to wade through another probational decades of infecundity of matrix fruitlessness. Holding courageously to the patriarchal baton after the demise of Abraham, his father even the friend of God, he lived to a very old age, a trustworthy saint in his walk with the Most High God. Down, he was found, but not out of alienation of God’s favour. Torturously bruised he felt, but courageously believed in the LORD his God. One of the ultraheavy apophthegm of all times from the philosophical heart of this great man of God is found in Job 23:10 “But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.” After all said and done, Job, who did lose all to the machinations of Satanism, did strike gold, after God’s rebuke of his unnecessary excessiveness of painful outpour. Read More

PROBATION [two]

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Looking for a man to establish His righteousness on earth God chose a dweller of Ur, Abraham, the first of the three patriarchs of Israel, who must go through trials. Thousands and thousands of the earth population get pregnant every month. Not so after decades of his marriage to Sarah. Even when they eventually gave birth to the promised Isaac, God came to Abraham in Genesis 22:2, “And he said, Take now thy son, thine only [son] Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.” The fear Abraham had for the Creator was an awesome respect; Abraham did not even as much as question the LORD’s request. Abraham’s probation earned him the title of ‘the friend of God’. If Abraham could release his one and only Isaac for this sacrifice, God should have the legality to decide to love the world so compassionately to give His only begotten Son to a dying world. Amen! Read More

PROBATION [one]

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Entities of creationism, no matter how perfect in creation, are still under the sovereignty of the Divinity. The same sovereignty over creation explains God’s right to beam probationary light on the existence of beings. The LORD God does not put anyone on probation because He wants to know the hidden dwelling evil in the heart. He knows and sees beings, living, nonliving, animate or inanimate – all the centillions – at the same time and the intents of all, long before the existence of each one. Nothing, ergo, comes to the Almighty as a surprise. He has decided to probe us so that we will know that He is the LORD. The eternality of God’s juridical office makes the Eternal Father the Judge of all things. The judge is only known to swing into adjudicatory ukase after an act of legal interest is brought before the assizes. God made man a free moral agent, having the right to choose any course of life; the free moral agency does not becloud the mind not to know that there is an ultimate Judge.Read More

Why Was Adam Created Naked? (two)

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Lucifer sinned and that was the end of his righteous stand before God. The angels that followed Lucifer tried to populate the earth with their ungodly progenies of half-angels-half-men; and what happened? They have been serving their gaol sentences in Tartarus ever since. There were beings on earth when Lucifer and his fallen angels were cast to it. They were subtly deceived into following the Devil; that, getting them estranged from the holy God, they became demonic entities of disembodied evil spirits. The fall of Adam begat God’s anger; but this fall did not cause the annihilation of his entire progenies. The naked days of his righteous Eden abode engendered the spirit of meekness. From his heart, God saw true repentance. Adam, the lord of Eden, sinned; was washed in the blood of Jesus for his forgiveness; every one of his progenies who heed the call of salvation receives spiritual cleansing, becomes born again; he will be transported to heaven in divine rapture if he or she lives to the time of the revelation of the Antichrist. In heaven, the gentleness of his spiritual disposition places him beside Jesus Christ at the right hand of the celestial Majesty; after that Adam comes back to the earth to inherit it forever, in the name of Jesus Christ. Hallelujah! Read More

Why Was Adam Created Naked? (one)

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Adam happens to be God’s cynosure of the creationism. He was created to become the paramount personality among all intelligent beings of creation. Adam would rule as God’s viceroy. For every living entity must experience biological growth, Adam must be made to journey through natural course of the life of intelligence. God’s omniscience does not require probationary discipline of an individual to determine the subject’s eligibility. But the gospel truth is simply that, for the sake of Adamic future suitability, he must be made to face probation. He must experience humility; though he was not a baby, he needed to go through the natural days of humbling infancy. To come forth as gold goes a trial ere it.Read More