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Doctrinal Issues

Dr. Abel Damina Taught That Enoch And Elijah Did Truly Die (3)

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God meant what He promised in Genesis 12:7, ergo, a repetition in Genesis 13:15 “For all the land which thou seest, to thee will I give it, and to thy seed for ever.” Did Abraham walk together with his progenies into the Promised Land? He did not, physically speaking, but the Bible tells us 9) “By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise: 10) For he looked for a city which hath foundations, whose builder and maker is God” (Hebrews 11:9-10). The Promise was given to Abraham and his progenies, biologically or by faith, faith, especially, in the finished work of Jesus Christ. Amen. Of course Abraham prepared the sacrifice of various elements but he could not bring perfection to the oblation. The One that Adam and his wife heard and saw; the same One that appeared to Moses, Who did present Himself on Mount Sinai before the congregation of Israel; and the very One that stood before Joshua to receive the latria is the same One who walk through the covenantal elements of Abraham’s sacrifice. Why? He alone can judge oppressors of His people while walking His own people into victorious encounters. This promise He made personally with father Abraham – not with Abel, Enoch or Noah. Read More

Dr. Abel Damina Taught That Enoch And Elijah Did Truly Die (2)

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Only the beguiling will of an eisegete reads literary couch of metaphorical innuendos into the verses of the two prophets' discussion. There is not a smidgeon of doubt that Damina will definitely find any level of incongruity to fix his eisegetical ways of teaching the Scripture. Dr. Damina will not fail to disappoint me by saying something like, “You see, Jeremiah (or whoever he decides to be the author) used figures of speech to tell his story;” (as if the Holy Spirit has no hand in its scripting). Just because we find it very difficult to understand what we would not, out of laziness, and consequently allow the Spirit of God to direct us into an understanding, does not mean that they are couches of figurative language. Then one should not find it scripturally difficult to believe that the entire Bible is the writings of imaginations of literary works. The meanings of the Hebrew and Greek words, coupled with the contextual stances of the revealed Scriptures allow serious students of the Bible to come to the understanding of God’s protocolary documentation. This unreasonable assumptions goad many so-called theologians to say, “God created this present world in seven years,” awfully using 2Peter 3:8 as scriptural reference! Some will teach, without any scriptural care, “Lucifer slept with Adam’s wife to give birth to Cain,” while others believe that it was Cain who slept with his mother to produce the female of his own marriage! Take one millimetre away from the express understanding of the Bible, and you are a feeder of heresies!Read More

Dr. Abel Damina Taught That Enoch And Elijah Did Truly Die (1)

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All Damina does is to pull out, “These all died in faith,” from Hebrews 11:13 “These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.” The members of his churches, learning from a pastor fraught with biblical false teaching cannot see the simple defect in this man’s teaching. Let us navigate through the Bible to unearth Dr. Damina’s flaw or otherwise a perfection of his excogitation. Reading from Hebrews chapter 11 from verses 3 through to the 8th verse becomes scriptural eye opening that Damina is wrong. How can a lettered individual as Dr. Abel Damina be so impervious of the facticity of this translation when the first words of Hebrews 11:5 reads, “By faith Enoch was translated that he should not see death? The Greek for ’translated,’ metatithemi (me-ta-tiy'-thee-miy) means: ‘1. to transfer. 2. (literally) to transport. 3. (by implication) to exchange. 4. (reflexively) to change sides;’ while ‘death’ is thanatos (tha'-na-tos): ‘death {literally or figuratively; properly, an adjective used as a noun}.’ Enoch’s faith has to do with his righteous walk with the LORD his Elohiym.Read More

Why Callest Thou Me Good? (3)

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From Hebraic etymological understanding shaddai stands for mountain or breast, hence, Shaddai is ‘the many breasted One’, very rich in substances and possessing the capability to feed, sustain and meet all desires of every need and want. Almighty has ten occurrences in the New Testament. Seven times as “Almighty;” once as “the Almighty;” once as “of Almighty,” and once as “omnipotent.” All the New Testamentary occurrences point to God alone. Why would the risen Jesus, “whose goings forth have been from of old, from everlasting;” apply to Himself “the Almighty” epithet of Divinity? It is simply because He has the same divine essence of His Father and of the Holy Spirit. Is Jesus Christ not the “Wonderful, Counsellor, the Mighty God, the everlasting Father, the Prince of peace, on whose shoulder holds the eternality of universal government? In all realms of time: past, present and future He who is Almighty has the capability to take care of all He created both ex nihilo (without existing material) and those He created from existing materials. How can God the Father be good and Jesus, His eternal, express ‘Word', will not be good? Selah!Read More

Why Callest Thou Me Good? (2)

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Who was involved in the Day one to Day six creation? The Lord Jesus was the One directly in physical connection with creationism. The outcome of Day one was “And God saw the light, that it was good.” One day two when the Creator took a look at the earth, the firmament and the seas, the Bible says, “…and God saw that it was good.” For the plants and their fruitfulness, “God saw that it was good.” On the fourth day of the lights, “and God saw that it was good;” was the verdict of the LORD God. “And God saw that it was good” when the animals came into being on day five. “And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day” (Genesis 1:31). Everything He made was good; the outcome of Day six was very good. If the Author of creationism does good things, it is simply because He is the Good God; He is the Good Shepherd. He must be good to be our Saviour as well.Read More

PROBATION [six]

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We need to understand the alpha and omega of probation. It is to bring intelligent beings of God’s creation in alignment with His interest. Devoid of any scintilla of coercion, God wants us to use our free moral agency to do His will absolutely and never doubting the LORD God. Probation of the intelligent beings of creation is actually a blessing in disguise in that those who pass the trials have not only judged Lucifer for failing the obedience test, they stand to enjoy the glorious crowning culmination of the quiddity of divine probation. They will sit beside the Creator in the throne room of the Rainbow Administration of the celestial assizes. This had been the desideration of Lucifer, which he thought could be acquired with cunning forcefulness. He failed woefully trying to earn it. What he lost, God would give to those who satisfy Divine gaze into human probation free of charge.Read More

PROBATION [five]

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Let us do some exegetical exercise on the Man, Jesus. He started his life in the matrix of Mary, the wife of Joseph, as a Man of Adam. The theological ascendency of his relevance is the quiddity of his vessel serving as vehicular actuation of the Incarnation. Inside Jesus Christ is the duality of Jehovah and man. Now, if the humanity of the Christ, Jesus, had committed one smidgeon of a sin, the entire soteriological concept would have been awfully defeated, absolutely. As the Last Adam, Jesus never got tired of getting led by the omniscience of Christ in him for every step of earthly endeavours, the LORD of creation, and the Christ continued to expect him not to falter spiritually. For thirty-three years and six months of the Incarnational tread upon the terra firma, Jesus Christ lived to turn as many as would desire to partake in the celestial citizenry from the course of hellish destination of every sinner. In the wilderness, Lucifer failed to derail the course of the Last Adam.Read More

PROBATION [four]

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David’s unwavering love for the things of his God made him the best choice to reign when Israel must have her own king. God had been watching him and knew he would be a good king. The judge, prophet and high priest of Israel, Samuel, after he had anointed him as the next king, the good LORD was so pleased with the teenage David who would not allow any smidgeon of bumptiousness towards the members of his family but humbly went back to his duty as the shepherd of the few sheep. To prove to all that David had truly gone through a successful probation, he could not help asking even of the gargantuan fiendishness of Goliath, “For who is this uncircumcised Philistine, that he should defy the armies of the living God” (1Samuel 17:26)? His probational days had built strong faith in him, knowing fully well that the LORD God is more than able. King Saul sought to kill David several times. Thrice David had the opportunity on platter of gold to eliminate his deadly pursuer; three times, like what is thought of a fool, David rejected the convictive words of his soldiers to kill King Saul. David’s knowledge of the word of God enabled him to make his way prosperous; leading to: “and then thou shalt have good success.”Read More

PROBATION [three]

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Isaac, the next in the triune patriarchal line after Abraham, received his first probationary baptism when his father obeyed the instructions of God to sacrifice him. He was Christ-like in obedience to the purpose of the Creator. His acquiescence paved the legality for the ultimate Golgotha soteriological sanguinolency. God was not done with Isaac, who, at a young age, went through the distressing pangs experienced at the loss of the great woman of faith, Sarah, his dear mother. His marriage to a pulchritudinous and virtuous Rebekah though an exhilarating succour, he had to wade through another probational decades of infecundity of matrix fruitlessness. Holding courageously to the patriarchal baton after the demise of Abraham, his father even the friend of God, he lived to a very old age, a trustworthy saint in his walk with the Most High God. Down, he was found, but not out of alienation of God’s favour. Torturously bruised he felt, but courageously believed in the LORD his God. One of the ultraheavy apophthegm of all times from the philosophical heart of this great man of God is found in Job 23:10 “But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.” After all said and done, Job, who did lose all to the machinations of Satanism, did strike gold, after God’s rebuke of his unnecessary excessiveness of painful outpour. Read More

PROBATION [two]

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Looking for a man to establish His righteousness on earth God chose a dweller of Ur, Abraham, the first of the three patriarchs of Israel, who must go through trials. Thousands and thousands of the earth population get pregnant every month. Not so after decades of his marriage to Sarah. Even when they eventually gave birth to the promised Isaac, God came to Abraham in Genesis 22:2, “And he said, Take now thy son, thine only [son] Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.” The fear Abraham had for the Creator was an awesome respect; Abraham did not even as much as question the LORD’s request. Abraham’s probation earned him the title of ‘the friend of God’. If Abraham could release his one and only Isaac for this sacrifice, God should have the legality to decide to love the world so compassionately to give His only begotten Son to a dying world. Amen! Read More

PROBATION [one]

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Entities of creationism, no matter how perfect in creation, are still under the sovereignty of the Divinity. The same sovereignty over creation explains God’s right to beam probationary light on the existence of beings. The LORD God does not put anyone on probation because He wants to know the hidden dwelling evil in the heart. He knows and sees beings, living, nonliving, animate or inanimate – all the centillions – at the same time and the intents of all, long before the existence of each one. Nothing, ergo, comes to the Almighty as a surprise. He has decided to probe us so that we will know that He is the LORD. The eternality of God’s juridical office makes the Eternal Father the Judge of all things. The judge is only known to swing into adjudicatory ukase after an act of legal interest is brought before the assizes. God made man a free moral agent, having the right to choose any course of life; the free moral agency does not becloud the mind not to know that there is an ultimate Judge.Read More

LUCIFER’S DESIRE TO BE GOD (3)

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The Word of God clearly states in Matthew 26:28, “For this is my blood of the new testament, which is shed for many for the remission of sins.” Exegetical explanation of this verse is the Pauline, “For if that first covenant had been faultless, then should no place have been sought for the second” (Hebrews 8:7). Sin robs one of all hopes, even the ones that stand good chances of activation. Adam behaved in this similitude, because Scripture did not report his plead for the original sin. Unlike Lucifer, whom I believe the LORD knew that he would not change at all, Adam, today, continues to walk to the Christian Church altar, praying the prayer of salvation. Lucifer could not envisage the future role of his crave. How could he, when he is not omniscient? Could he have seen what goes on everywhere simultaneously? He has not the faculty of the Omnipresence. Lucifer secretly, without permission, tampered with the knowledge of good and evil, and to his chagrin he lacked the enhancement of omnipotence to navigate through omniscience to traverse the labyrinth of the knowledge of good and evil. Lucifer, you failed. Amen. Read More

LUCIFER’S DESIRE TO BE GOD (2)

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He did not even realize what the mere contemplation had caused: a stupid oozing drool from his lips. The beclouding stupidity of his bizarre desideration failed to point out the fact that each of the Beings of the Divinity is the Almighty, an uncreated Entity of eternality. Lucifer forgot that his existence came from the creative – bârâ’ –lips of his Creator. Son of the Morning, how could you be detached from the perfection of your making, and from the fact that you did not, like Jehovah, come into being by your own power? Your angelic sonship to the LORD God is not biological; it is not capable of rendering your son-placing a cultural equality with the Eternal Father, as it is obtained traditionally. It is the LORD’s call to create equality with Him, not ever yours – an object of creationism. Out of nothing, Satan the Devil, you came from; how could you not remember your bârâ’ nativity? Your stupidity has sentenced you back into nothingness. An entity of creationism cannot aspire to the status of worshipped God – it is a spiritual aberration. You must have the unparalleled qualifications of the three O’s – Omniscience, Omnipotence and Omnipresence – to receive the latria due to the ‘Ělôhı̂ym. The omniscience of the Godhead will not advance into the entertainment of hereticism. The Godhead, with Lucifer as a member, will, no doubt, mar Divinity with a freakish clown.Read More

LUCIFER’S DESIRE TO BE GOD (1)

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What is scripturally clear is that a reading between the lines of God’s protocol will unmask the leader of the first coup d’etat, Satan the Devil, to be the one whose true sobriquet is Lucifer. Like my Pastor, Reverend Chris Okotie, will always say, everything goes back to Genesis; so to Genesis chapter three we start this exegetical trip of exposing Lucifer – I have always told him, “I’m going to expose you!” At the commitment of the original sin, God’s main object of judgement was the nailing of the evil spirit behind the serpentine meandering intrusion of God’s house: Eden. God did not go to Satan directly, He went to Adam who pointed to his wife, who in turn confessed in verse thirteen, “The serpent beguiled me and I did eat.”Read More

No Condemnation (3)

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It is the right of the redeemed. God’s purpose and oath guarantees it. The grace of God sustains this zōē. Faith and hope in the gospel give him the right of claim; most certainly the grace of God engenders the principle of eternality in the believing soul. The fullest of its satiation is the earnest of Holy Spirit. The condemnation of Jesus Christ on the cross brings Adamic elevation under the aegis of the Divinity. By the righteousness of Christ, though the redeemed comes before the judgment assizes of the Creator, his acquitment stands as sure as the existence of the LORD God, the ultimate Judge Himself. Whoever believes in Him, Jesus, shall not be condemned but saved, absolutely. Though the original sin, a perpetration of the Adamic pristine parents, which should utterly destroy: for it says, “the soul that sinneth, it shall die” (Ezekiel 18:4), the New Testamentary initiation of the gratuitous zōē demands a ‘not guilty' acquittal. The blood that speaketh better things than that of Abel has cleansed the soul erstwhile heading straight to hell, and by the indwelling intervention of the Holy Spirit, a volte-face to eternal bliss is the tenor of the act of grace, made a possibility by the declaration of justification passed on the redeemed of the Lord; secured from the irredeemable journey of the second death. All it takes for divine operation of the soteriology is “obey the didacticism of divine utterance” and the resultant effect is “passing from the Adamic dead situation to eternal life.” Hallelujah! Read More

No Condemnation (2)

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Luke 17:21 proves that the Kingdom of Jehovah is indeed a Personage – the Lord Jesus Christ. Amen. Christian spiritual rejuvenation brings the divine presence of Jesus into our lives, making us carriers of the Divinity. The Divinity is eternal; therefore, His spiritual presence is equally of eternality. Dwelling inside humanity definitely changes the corruptible sinfulness of the born again and eternally places him in Christ, the Kingdom of God. Can anyone condemn God’s chosen place of His dwelling: for that is what the Christian becomes? No condemnation to the chosen generation. A certain judgment is awaiting intelligent creatures for falling into sin, but those who heeded and obeyed the teaching of the Logos have been moved from the course of the eternal torments of Gehenna. They are eternally saved. Providential gift of Jesus was to pave an availability of life-giving operation to the heart of willingness. The birth of Jesus was to set operation-grace in motion. It pleases the Father to give eternal salvation to as many as will come to Jesus and be healed. Immediately on man's acceptance of Jesus as Lord and Savour, a total package of salvation is the result.Read More

No Condemnation (1)

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This salvific pursuit is strictly the responsibility of the Godhead. The word of God, preaching the substitutionary death of Jesus, one is left with whether to obey the Holy Spirit’s divine testification or not. Those who believe immediately become – by an abstruse wrought of the Holy Spirit – the children of God and the Holy Spirit enters their spirits, permanently, for spiritual rejuvenation; they open their mouths and out of them pour the filial “Abba, Father,” to God the Father. If Jehovah is the Eternal God, then the spiritual procreation is eternally a security. The Father gave His only begotten Son. The Son perfected the soteriological facticity. The Energizer, the Holy Spirit, ceaselessly energizes the willing hearts into the Kingdom of God. The Holy Spirit makes the cleansed spirit an eternal place of abode, making the hearts of recipients the holy progeny God’s Church forever. No condemnation comes to the redeemed. Amen.Read More

Will You Lose The Genuineness Of Your Salvation? (8)

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Do verses 22 and 23 say categorically that Jesus is the Head of the Church and does it reveal that the Church is His mystical body? Did I not explain clearly that the saved soul is the full responsibility of the Godhead? If the Church is His mystical body, does it not behove God to do the Jude verse one needful? “…to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:” (Jude 1:1). The Father “purifies” for salvation. Jesus Christ is the divine refrigerator that continues in “preserving the regenerate Christian from injury, rottenness and loss,” because that is what the Greek word for 'preserved', tēreō (tay-reh’-o) means. Through the inspired energy of the Holy Spirit, the gospel becomes meaningful; the “call” is made and what does the Father-sanctified and Christ-preserved do? Led by the Holy Spirit the utterance of the prayer of salvation is made from the heart, you get born again and the Trinity takes over the purchased life, and your new life becomes the full responsibility of God; how can it be lost? Has God ever lost anything He truly wants for Himself? Selah! Read More

Will You Lose The Genuineness Of Your Salvation? (7)

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The first stance of soteriological existence is the act of faith. It does say somewhere, “faith cometh by hearing;” and when the heard substance is led to the state of digestion, the risen hope transforms into a deeply rooted faith in the rhema of the Logos. The LORD God, seeing this display of sheer intent of the abiding faith, the Godhead takes it up from there: for He alone can bring the objectivity of faith into its destined consummation. It is God’s business transaction, which requires not a less in Divinity of participation. Another Entity of eternality, the Holy Spirit, must, as of divine requirement, serve as the earnest. God the Father did not perfect the payment of regeneration of the Christian with the denarii of the Roman tentacles of nations’ occupation. He did not pay with the British pound sterling to save Europeans; the globally sought after US dollars was not the currency of transaction; neither is the Nigerian naira offered for the redemption of Africans. The tectonic relevancy and divine bourne is the onliest reason why God must use Himself as the down payment for the Church: God’s biggest dream. Read More

Will You Lose The Genuineness Of Your Salvation? (6)

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The saved is in the eternality of, not One, but in the Divine hands of Two Members of the Godhead; in fact the saved soul is held in the eternal hands of the Trinity – the Holy Spirit is actively involved in the soteriology. Theologically, we understand that what is in the hand of the Christ is said to be in the Father’s hand as well. But the seriousness of the Divine Insurance Corporation (headquartered in heaven) enforces me to dwell on the individuality and the distinctiveness of each of the Members of the Godhead. The hand of Christ, from which none can pluck, is a mystical arm of eternality. It is impossible to even come to an approaching distance, not to talk of touching it. If you cannot touch it what possibility, on earth, gives anyone the strength of moving just one finger of eternal existence? Need we dwell on the impossibility of plucking the saved soul out of the hand of the Christ? Now the same saved souls are secured in the Father’s eternal hand. One eternality is much, too much enough to effect security for all eternities; but two hands of the Divinity? Phew! It is the end of the discussion! How it seems too difficult to understand this simple scriptural facticity is disturbing to my theological mind, honestly! Does it not make it explicitly in abundance of clarity in Romans 11:29 that “For the gifts and calling of God are without repentance”; where ‘without repentance’ is the Greek ametamelētos (am-et-am-el’-ay-tos) meaning: ‘unregretted or better still, irrevocable’? The predestined quiddity of the born again, which before creation was an issue of Godhead predetermination concerning the Christian, makes his spiritual rebirth unreversible. Read More