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Righteousness (3)

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It is not our righteousness, as the Bible instructs in Ephesians 4:24, "And that ye put on the new man, which after God is created in righteousness and true." The verb ‘put on’ is enduo (en-doo'-o) ‘to invest with clothing.’ The adjective ‘new’ is kainos (kai-nos') ‘new (especially in freshness);’ and ‘create’ is ktizo (ktid'-zo) ‘to fabricate, i.e. found (form originally).’ Righteousness is a toga, a state of being, as a matter of fact. It is a toga that remains ever fresh all because the eternal LORD keeps it an eternal reality. Jesus tells us in Matthew 5:6 "Blessed are they which do hunger and thirst after righteousness: for they shall be filled." The truth is that one cannot hunger after these virtues without being born again.Read More

Righteousness (3)

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It is not our righteousness, as the Bible instructs in Ephesians 4:24, "And that ye put on the new man, which after God is created in righteousness and true." The verb ‘put on’ is enduo (en-doo'-o) ‘to invest with clothing.’ The adjective ‘new’ is kainos (kai-nos') ‘new (especially in freshness);’ and ‘create’ is ktizo (ktid'-zo) ‘to fabricate, i.e. found (form originally).’ Righteousness is a toga, a state of being, as a matter of fact. It is a toga that remains ever fresh all because the eternal LORD keeps it an eternal reality. Jesus tells us in Matthew 5:6 "Blessed are they which do hunger and thirst after righteousness: for they shall be filled." The truth is that one cannot hunger after these virtues without being born again.Read More

Righteousness (2)

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We have in Romans 6:23, “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” Our sinful nature, because it happens to be what we are innately guilty of, attracts the ‘wage’ of ‘death.’ We get paid for our wrongdoings. When it comes to ‘righteousness,’ however, it is not of our toil. Jesus toiled for it, so we can only be a recipient of it through the Divine generosity of being a ‘gift.’ A gift is not an original ownership of the recipient. ‘Gift’ of the above verse is charisma (khar'-is-mah): ‘1. a (divine) gratuity, i.e. deliverance (from danger or passion) 2. (specially), a (spiritual) endowment 3. (subjectively) religious qualification 4. (objectively) miraculous faculty.’ The Greek charisma comes from charizomai (khar-id'-zom-ai) ‘to grant as a favor, i.e. gratuitously, in kindness, pardon or rescue.’ Grace, as we understand it, is an unmerited favour.Read More

Righteousness (2)

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We have in Romans 6:23, “For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” Our sinful nature, because it happens to be what we are innately guilty of, attracts the ‘wage’ of ‘death.’ We get paid for our wrongdoings. When it comes to ‘righteousness,’ however, it is not of our toil. Jesus toiled for it, so we can only be a recipient of it through the Divine generosity of being a ‘gift.’ A gift is not an original ownership of the recipient. ‘Gift’ of the above verse is charisma (khar'-is-mah): ‘1. a (divine) gratuity, i.e. deliverance (from danger or passion) 2. (specially), a (spiritual) endowment 3. (subjectively) religious qualification 4. (objectively) miraculous faculty.’ The Greek charisma comes from charizomai (khar-id'-zom-ai) ‘to grant as a favor, i.e. gratuitously, in kindness, pardon or rescue.’ Grace, as we understand it, is an unmerited favour.Read More

Righteousness (1)

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Zacharias pointed out the necessary outwardness of our piety, saying: "In holiness and righteousness before him, all the days of our life" [Luke 1:75]. The reason for this show of the inherent 'righteousness' is simply that it is our duty to interpret righteousness for the beneficial digestion of what we are to their blind ocular perception. Our Christian lives are interpretation of the righteousness of Christ, our Dwelling. In Greek the word 'holiness' is hosiotēs (hos-ee-ot'-ace) 'piety towards God, fidelity in observing the obligations of piety, holiness.' From the heathen, with whom God had no spiritual transaction of any covenant, God expected no piety. To the Israel of His covenant, even before the parturition of the patriarchal twelve, God said, "....Be ye holy; for I am holy" [1Peter 1:16]; taken from Leviticus 11:44. God was careful not to say it to the Egyptian, Roman, Indian or Chinese. Only to one nation of Israel He had the covenant, ergo, Paul will often write, "First to the Jew then to the Gentiles."Read More

CONJUGAL PALAVER (2)

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Satanic incursion collapsed the institution, giving room for Cain to be installed as the priest of Satan's religion. Religion espouses the worshipper to the deity. The marriage institution suffered a huge blow when Lamech, in Genesis chapter five, married two wives, the first in human history of conjugation. Lamech means 'destruction.' Cain’s sister, who also doubles as wife his is not named. The reason for it is not farfetched. The religion of Satanism must be shrouded in the secrecy known of the occult minaciousness. The first of Lamech’s wives is called `Adah (aw-daw') in Hebrew and it means: ‘ornament.’ His second wife was Zillah, Tsillah (tsil-law') in Hebrew, meaning: ‘shadow or fugitive.’ An ornament, just like another furniture and of course, a shadow of its original authorship; into this is what Lucifer turned God’s well intentioned marriage, intended to legalize Adamic relationship with God, the Eternal Creator. When Adam married the Woman, it was a conjugal union with his sister. What happened? God became Adam’s Father-in-law, who already was His Father –having created both directly with His hands.Read More

CONJUGAL PALAVER (1)

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                She should have accorded her husband her infamous serpentine discourse. It never occurred to her where she was plunging the entire human race when she thought within herself, "I've got this." The tempter meant a wicked business! Unbeknown to the woman was a tsunami that had taken the innoxious form of a three minute's foggy drizzle. It, she ominously thought, was just a harmless curiosity that hissed through fanciful fangs devoid of venom of paralysis. She took upon herself, the role that had no existence in the marital code of Eden –God's home.

                She spoke, unconstitutionally, without the authorisation from the authorised Adam. Words, before God, are so important that they must be brought before His adjudication. Armed with an idiotic confidence, unfortunately, she did not know that she was actually working against the will of God. What an ironic event! The one who was created to bait the enemy of God into incarceration is falling prey to a serpentine manipulation!  

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IS THE LORD GOD THE AUTHOR OF MORAL EVIL? (nine)

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“Sell whatsoever thou hast, and give to the poor” (Mark 10:21) (Continued from part 8…) 9)            The biggest didactic problem of Scripture by pastors is the contextual pretermission. While the Mark issue pertains to Divine soteriological grace, that of Genesis and Luke demonstrates the fact that, ‘whatever He promises He is able to perform’ (Romans...Read More

IS THE LORD GOD THE AUTHOR OF MORAL EVIL? (nine)

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“Sell whatsoever thou hast, and give to the poor” (Mark 10:21) (Continued from part 8…) 9)            The biggest didactic problem of Scripture by pastors is the contextual pretermission. While the Mark issue pertains to Divine soteriological grace, that of Genesis and Luke demonstrates the fact that, ‘whatever He promises He is able to perform’ (Romans...Read More

IS THE LORD GOD THE AUTHOR OF MORAL EVIL? (eight)

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Will God worship His creation; will He steal or give bribes? Will he hate a righteous person? Is it possible for Jehovah God to lie, commit adultery and or slander the innocent? This is what the Greek rendition of 'nothing shall be impossible' is: "There is not anything spoken by the mouth of God that shall be impossible for Him to perform." The truth is that, Gabriel uttered the self-same words of the LORD God, "Is any thing too hard for the LORD?" [Genesis 18:14] in His visitation to Abraham’s family. This was the LORD’s query when Sarah laughed, saying, "Shall I of a surety bear a child, which am old" [Genesis 18:13]? Now, 'any thing,' the Hebrew dâbâr (daw-baw'), is a masculine noun: BDB Definition: 'speech, word, speaking, thing, saying, utterance.' Strong's Definition: 'a word; by implication a matter (as spoken of) of thing.' This the Hebraic rendition of "Is any thing too hard for the Lord?" היפלא מיהוה דבר and the transliteration is hayippale meihovah dabar, with the English translation: “Shall a word (or thing) be wonderful from the Lord? i.e., Can any thing be too great a miracle for him to effect?'Read More

HAPPY NEW 2020 YEAR!

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You can never lose –if you put all your eggs in just one basket. The wisdom of the world counsels you not to put all your eggs in one basket lest you run into economic loss. But as far as the word of God is concerned you must put all your eggs in one basket: the basket of Jesus. Whatever calculations they operate into your life you will not lose. If the enemy should perform a mathematical 20-20=0 or 2-2=0, the Bible says all their calculated machinations shall come to a big, fat nought –zero. Let them carry out an operation of multiplication with the numbers, let it not lead you into any apprehension, they have succeeded in making a Jabez of your life.Read More

The Christmas Story (Part four)

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‘Creature’ of 2Corinthians 5:17 is an interesting ktisis (ktis'-is) ‘1. original formation 2. (properly) the act 3. (by implication) the thing.’ Jesus has created an original creature the likes of Adam’s original sinless existence. You cannot be held of any sin again. This is what the excitement of the story of Christmas is all about. We are no longer sinners; we are righteous people, who are called born again Christians. 2Corinthians 5:21 “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” Our righteousness is not of our making. We cannot maintain this new creaturehood. Christ maintains the righteousness. No man can be trusted with it. Too precious before the thrice holy God it is.Read More

The Christmas Story (Part four)

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‘Creature’ of 2Corinthians 5:17 is an interesting ktisis (ktis'-is) ‘1. original formation 2. (properly) the act 3. (by implication) the thing.’ Jesus has created an original creature the likes of Adam’s original sinless existence. You cannot be held of any sin again. This is what the excitement of the story of Christmas is all about. We are no longer sinners; we are righteous people, who are called born again Christians. 2Corinthians 5:21 “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.” Our righteousness is not of our making. We cannot maintain this new creaturehood. Christ maintains the righteousness. No man can be trusted with it. Too precious before the thrice holy God it is.Read More

The Christmas Story (Part three)

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The Christmas story is of heaven reinstating Adam to his dominion role. Power must change hands. And seeing an imminent abscission of the spiritual power (i.e. of spiritism) that protects the global political hegemony of Satanism, Herod became very jittery. An arrangement to surcease God’s intention preoccupied Herod’s demonic stance. God is always steps ahead of His enemies. The wise men who had by then come to the understanding of the incarnation that must precede the practicality of soteriological design had no problem, whatsoever, obeying the instruction of Matthew 2:12 “And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.”Read More

The Christmas Story (Part two)

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Herod is the Greek Herodes (hay-ro'-dace) meaning ‘heroic.’ This king is Herod the Great. His heroic greatness is of man, the labour to which greatness is wood, hay and stubble (1Cor. 3:12) which profiteth nothing (John 6:63). Jesus is the true Hero of our miserable life of sinfulness. Herod’s political heroism cannot be compared to the soteriological kerygma of the Lord Jesus which says of Him, “The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world” (John 1:29). The geographical ‘east,’ from where the wise men or Magi came from is anatole (an-at-ol-ay') ‘1. a rising of light 2. (figuratively) dawn 3. (by implication) the east (also in plural).’ Man had been looking esoterically at the sun in the worship of the sun god, Baal or Nimrod. The true Light shone into the cogitations of these astrologers and they decided to seek the Truth even Jesus. They forsook idolatrous Nimro-Semiramic assistance, turned to Jesus, the King of kings, and the Saviour of mankind.Read More

The Christmas Story (Part one)

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Professionally they were star and moon gazing astrologers of the Spirit offending Nimro-Semiramic order. It was very apropos to necessitate the visit of the Magi. They represent the spiritual powers of Satanism, which must bow before the LORD God, because it says, “And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him:” [Matthew 2:11]. Baby Jesus, the central of attraction, is the nonpareil Adam. The seemingly weakling of His infancy is the humanity of ‘which is, and which was, and which is to come, the Almighty. The swaddling-clothed infantility is the Bishop of our dying souls (1Peter 2:25).Read More

IS THE LORD GOD THE AUTHOR OF MORAL EVIL? (seven)

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The usual outpouring psalmodic Spirit-infusion of Davidic scripting is of crystal clarity in, "For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee" [Psalm 5:4]. Evil is a component of Satanism. It has its dwelling home with Lucifer, in whom the activism of iniquity was first a discovery. I just do not know why people would not see the eternal destruction it portends if God should bring Himself to an inconsequentially tiny taste of evil. He will cease to be the Almighty: simply because He stands to be judged for wrongdoing. For the sake of His eternal goodness, the LORD, my God will never drink of evil. Hallelujah! The wisest individual poured it forth so beautifully in Proverbs 12:20, "Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy." Pregnant with arcanum is this Solomonic scriptorial ingenuity. Is God not too real to toy with a soiling deceitfulness? Jehovah is not the liar known of man, neither will He ever seek for repentance, having committed a sin. Read More

IS THE LORD GOD THE AUTHOR OF MORAL EVIL? (six)

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Is it not very interesting to note that this humongous space of the universe excludes the very third heaven abode of Divine Majesty? The minutest of evil, the size of the least of the fraction of an office pin poke cannot find its containerising incursion into the Holy One of Israel. It is quite germane to quote Scriptures to betoken theological didacticism. Isaiah 7:14-15 reads “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. 15) Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.” Read More

IS THE LORD GOD THE AUTHOR OF MORAL EVIL? (five)

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I cannot understand how God could author moral evil and not be guilty as well. What kind of Being will God be, if for instance He should plan and orchestrate the sinful fall of Adam and his wife and made the soteriological arrangements to go alongside it? He most certainly will be the giddiest of all in existence. Why would He toy with innocent lives? I can hear a statement like, "Well, He is God Almighty." Then the concluding rhetoric, "Who can challenge Him if He should decide to do just that (sin)?" Is God like a man? They simply do not know the kind of Person, Jehovah, the God of the Bible is. He is Love. In absolute readiness to shower all pleasantness to all of His creations is His divine volition. He is the true Light. Full of knowledge and grace. Jehovah is full of goodness and to an overflowing ineffableness. The LORD God is absolutely faultless –the ultimate perfection of goodness from eternity to eternal existence. Amen.Read More

IS THE LORD GOD THE AUTHOR OF MORAL EVIL? (four)

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One of the meanings of 'Ĕlôhı̂ym is 'magistrate'. God's guilt will rob Him of all moral justifications to try anybody. His insistence on judging wrongdoers will only give Him the evil persona of a sadistic tyrant. A guilty judge has no rectitude of any moral standing to try any offender. He must vacate the bench. God will forever be the good KING. Why? The good Book says in Psalm 110:1, "A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool." All enemies of righteousness must come to judgment. The sinless Jehovah cannot be one of the condemnable lots. Why His righteous holiness is eternally a certainty is found in Psalm 45:6, which says, "Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre."Read More