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WHAT IS MARRIAGE ALL ABOUT? (2)

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It dawned on Satan that it is not only the earth Adam is getting. "He's being offered the celestial assizes as well!" What the species of angelic beings could not be, making it impossible for them to enter into marriage with the LORD God, is what the LORD God is giving away, just like that, to a clayey Adam. "If I could just make the woman mar this marriage I'll get the Church. I'll get the worship of my craving." Lucifer destroyed the first Adam's marriage. But, that was not the end of the story. (Tell yourself "It's not the end of my unpalatable story). The last Adam rebuilt. He said, "And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it" [Matthew 16:18]. That which the Rock of Ages built was an eternal structure. This wife -the Church- lives in paradisaic eternity. Read More

WHAT IS MARRIAGE ALL ABOUT? (1)

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If, as it has been grossly misconstrued, the alone is about loneliness, then it will be an adjective or an adverb. How could a newly created Adam of less than a day of twenty-four hours of a single day be pining in loneliness? The beauty of Eden garden alone, of which I strongly doubt whether Hollywood can truly afford –in its all ramifications– to display in cinematography, will take Adam about a whole 356 days of a year to come over it. What about the grandeur of the hills, mountains and breathtaking plains; the gregarious proclivities of animalistic life? The twinkles of the heavenly bodies in conjunction with luminous glare of the lunar orb was something to look forward to every now and then! Where is the gaol of loneliness?Read More

CATHOLICISM AND MARY (XII)

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Ascension of Mary, where in the Old or the New Testament does it boast of a biblical record? It is merely of unscriptural Catholicism. Did Joseph, her husband, go through the same physical ascension as well? I guess not! Selah! Creationism embroidered in every intelligent being, a heart of adoratory predisposition. Docility, engendered by the original sin, man would prostrate in worship of what ignites his religious fancy. Catholicism, laden with speciosity of Scripture, has successfully wrapped her adherents in the straitjacket of religion. Honestly, no sophistry is required to inculcate John 3:3. You want to know what establishes the enforcement of Mariolatry? This is it. In the eighth century, the second council of Nicea decreed that the image of God was as proper an object of worship as God Himself. If you truly love God, will you obey or disobey His express mand? Selah! Read More

CATHOLICISM AND MARY (XI)

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"Hail Mary" apotheosizes a humble, Jesus worshipping Mary! "Hail Mary" is a 'Systematic Theotokos' contraption of Catholicism: an unbiblical Mariology. Its sole bourne is Mariolatry! Truth be told, Mariolatry is anthropolatry! If Catholics should argue that Mariology is not Mariolatry, then why do the Catholic faithfuls kneel before the statue of Mary in prayer? A billion and two hundred million die-hard adherence fail to see the intrinsic shame of Mariology when we understand that the Church happens to be the pillar and the ground of Jesus' truth! Selah!Read More

CATHOLICISM AND MARY (X)

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Another story says Catholic Mary exposed her breast to Saint Bernard, and shot milk into his eye. Presently, people say, while receiving milk from the heavenly Mother, Saint Bernard was initiated into supreme consciousness and adopted as the son of God and Mary. The more medieval wording was that Mary filled him with all divine graces and purified all his sins. Did Mary have to die to perform such deeds of divinity? There is not one scriptural record of Mary’s power of initiation into any ecumenical assistance. The Jerusalem Church did not pray to the Madonna. Mary did not utter one word of prophecy or an encouragement to the nascent Church during the Upper Room inauguration. It was Peter who spoke, having been reinstated as an Apostle of the expected Church. Where was Mary at the first ever Church Council of Jerusalem, found in The Book of Acts Of Apostles 15:1-21, to iron out the Church doctrine? It was James, the biological brother of Jesus and the pastor of the Jerusalem Church who made the final ecumenical speech. None heard of Mary. Read More

CATHOLICISM AND MARY (IX)

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It expressly and categorically states: 'one God;' 'one mediator' and not any other cardinal number. Catholicism fails, in its bid to satiate its unGodly crave, to perceive the dangerous scriptural anomaly this verse makes of the mediatrix didacticism. If the Bible says, one mediator, and Catholicism establishes another mediatrix, is the church of Papal Rome not changing the word of God to read: "...there is one God, and TWO Mediators between God and men,"? Are there any private interpretation of scripture? "Knowing this first, that no prophecy of the scripture is of any private interpretation," of 2Peter 1:20, is the answer. A good look at the paintings sponsored by Catholicism are quite Nimro-Semiramic. Haloes, triangles, Madonna, cupids and most prominently, mother and child. To keep Semiramis, the moon goddess latreutically alive, the baby Jesus of Catholicism must not be weaned!Read More

CATHOLICISM AND MARY (VIII)

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Will it, in a way, be a ratiocinative superfluity delving into an acquiescence to the 4th century orthodoxy established theotokos (bearer of God) of Mariological title? True rationality will lead to the facticity that Mary's matrix did containerised the physical reality of the Incarnation on our terra firma. On account of this fact, yes, it is, to theotokos. But since it is pellucid enough that that which is being given birth to is actually coming into existence for the first time, the darkness of Mariological beam leading to 'mother of God' insistent hue is a non-issue. An aberrant Mariology. His preincarnate manifestations on the terra firma abound in the annals of the pages of Scripture. Having been before creationism makes Him as eternal as His Father. It is quite impossible to procreate the Self-Existing Jehovah, the Eternal One.Read More

CATHOLICISM AND MARY (VII)

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Is there any infinitesimal inference to Marian maternity of God in Simon Peter's Holy Spirit's inspired scriptural transcriptions? A mother will always be older than her progeny even if she dies at age fifty and her son goes on to clock the hundredth year in his own life time. No wonder Goddess Madonna continues to clutch on to Baby God! She is older than the Ancient of days! That, Pope Francis (if you care to know), is the implications of your Christokos! Your false declarations make Mary the mother of the One who has neither beginning nor ending. Had your Madonna been before the beginlessness of the Ancient of days? Does she have the capacity of eternity to containerise the Self-Existing, Eternal, Holy One of Israel? Impossible!Read More

CATHOLICISM AND MARY (VI)

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Quite a scatological mind of an individual it will take to disdain the faith and exemplary character of Mary, the mother of Jesus; but when one peruses the Pauline hall of faith (Hebrews chapter eleven), Mary is not accorded a mentioning, neither as the Catholicism engendered 'mother of God.' The Holy Spirit did not even direct Paul to do an insertion of her name somewhere in-between verses 39 & 40 to produce a couching like: "God having provided some better thing for us, through the divine matrix of Madonna of the blessed perpetuity of virginity, that they without us should not be made perfect." Mary, to Catholicism, would have been the co-Perfecter of the faith of Christians if Hebrews eleven has an inclusion of her name. Read More

CATHOLICISM AND MARY (V)

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In the year 1198, Catholicism gave Mary the titles: co-redemptrix, advocate, auxiliatrix, adjutrix, mediatrix, believing that as the mother of Christ, she should share in His official responsibilities. I have a question? Who decides who shares in divine attributes, man or the Divinity? Do we call this ecumenical decision an acute scriptural indigence on the part of Catholicism or a blatant gibe at Scripture? Do we not know whose job it is to distribute ecumenical offices in Acts 13:2 “As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them?”Read More

CATHOLICISM AND MARY (IV)

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Marian epithets of Catholicism were never handed down to Catholic fathers. These epithetic Mariolatry are the scriptural paradoxicalities of Romish rumination. They are not Pauline, Peterine or Johannine. They have no backing of the twelve-pillared Apostolic offices of the upper-room event (ten days after Christ’s ascension) of nascent Church. They crept in from outside the Church of the Living Jesus. It probably began with St. Irenaeus of Lyons, in the second century A.D. He called Mary the "second Eve" because through Mary and her willing acceptance of God's choice, God undid the harm that was done through Eve's choice to eat the forbidden fruit.Read More

CATHOLICISM AND MARY (III)

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One of the scriptural bizarreness of Catholicism is the cultic mother-and-child established indoctrination. Quite a paganistic occultism. This is a Nimrodic (or Nimro-semiramic) importation of paganism into the Church of Jesus. Nowhere in Scripture is it (mother-and-child) found. This is an apodeictic representation of Nimrodic Baal worship of his wife, Semiramis, and Tammuz their son, whose deified stance concludes the apish trinitarian concept of Baalism. Satanism conspiracy took it from Babel to Egypt, the next global world power. There, in Egypt, the mother and child assumed the sobriquet of Isis and Horus. Is it not over two thousand years ago? How could the baby Jesus still remain a baby? Catholicism should tell me, in fact, us, when that baby of Madonna will be weaned! Read More

CATHOLICISM AND MARY (II)

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Luke 1:46, 47 “And Mary said, My soul doth magnify the Lord, 47) And my spirit hath rejoiced in God my Saviour.” Mary’s admittance of needing a Saviour is an indication of her spiritual indigence. How could God’s own mother crave for a soteriological stance? Whoever seeks for divine salvation must be a sinner. “For all have sinned, and come short of the glory of God” [Romans 3:23]; Mary, the natural biological daughter of Heli, was born a sinner. I hope the past Popes, and especially the extant Pope Frances is not unaware of the scriptural facticity of Mary’s sinful birth, ergo, cannot be God’s Mother and consequently a Goddess!Read More

CATHOLICISM AND MARY (I)

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Could Mary have given birth to Christ, God the Son? One can only beget a one coming into the existence of creationism for the first time. Of truth is the fact that there is nothing too hard for the LORD to do. But it is also a crystal pellucidity that it will amount to spiritual incongruity for a creature to beget the Author of creationism. The simple fact is that the begotten is actually coming into existence for the first time. If Mary did beget the Ancient of days then she was nothing less than a Goddess (with capital 'G'): for Jehovah's deity is of the true living God. Should Mary be a Goddess the Apostolic ink would have had it couched in God's protocol. Christ's eternal being would have ceased. He would have to be brought under a new beginning of existence. Read More

Tithes Revisited (six)

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On account of death, the first high priest from Levi, that is Aaron, was replaced. Up until the time of Pauline scripting of the Book of Hebrews, death had brought about an ineluctable replacements to that office. But of Melchizedek, whose natural genealogy the Scripture is silent about, is absolutely antitypical to the office of the Lord Jesus. The Holy Spirit, through Paul, teaches that this king-priest Melchizedek, said to be figuratively living, undying like the eternal Jesus, continues to receive tithes. How is this possible? It is a theological issue. Melchizedek signalizes the true High Priest, even the Initiator of the Old and the New Testaments, the Lord Jesus, the Alpha and the Omega; the One who was, is, and is to come, the Almighty.Read More

Tithes Revisited (five)

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All these giving, done in faith, are actually business transactions with the Possessor of heaven and earth. For the simple fact that tithes, originally given out of faith, and in theological facticity that Jehovah is the Possessor of the universe and heaven, and an offer devoid of any legality, most definitely makes it an act of faith, without which no man receives anything from God. "The just," the Bible points out, "shall live by his faith" (Habakkuk 2:4). Christians are connected to their God by faith alone. What about a rich man like Solomon, does he need to tithe, having all his financial needs and wants answered? A Solomon-rich person is still a needy individual. The word of God, "But God giveth it a body as it hath pleased him, and to every seed his own body" [1Corinthians 15:38] is what gives the dead rotten seed of faith (your money) the desired body. The seed sown will take care of childlessness, ill health, ignorance, weakness, security et cetera. Amen.Read More

Tithes Revisited (four)

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Abraham was not prompted by the legalism of Mosaic Law. Abraham did not handover the tithes of his volitional drive to Aaron who, together with every priest of his progeny, did die (read verse 8). He paid it to the Melchizedek i.e. the ‘immortality’ in representation of Christ. If the appropriation of faith in Jesus is what makes one a Christian, then it is quite germane to say that Abraham's faith in Jehovah makes him a Christian. Jesus, in Melchizedek, received the tithes from Abraham, a type of a Christian. Abraham’s tithes was not of an extraction of legality. Read More

Tithes Revisited (three)

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"If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ." Moving towards the didactic crescendo, Paul reminds them of the legal claim he possesses, more than the Old Testament priesthood, over the tenth part of their substantial worth. 13) "Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar? 14) Even so hath the Lord ordained that they which preach the gospel should live of the gospel." The tithes that have been brought to the temple form a good part of the things found on the altar of the Temple. God's storehouse has not crumbled. Or has it?Read More

Tithes Revisited (two)

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When the Temple curtain tore in two at the death of Jesus, the Holy Spirit left the Jerusalem Temple. After the Pentecostal inaugural establishment of the Church, HIS place of assemblage with God's children had always been the Church auditorium. That which was put in the storehouse must continue lest we be found guilty of "robbing God." Amen. 'Storehouse' of Malachi 3:10 is ôtsâr (o-tsaw'): 'a depository.' Three verses prove that ôtsâr is of the temple. Malachi 3:8, "Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings." If a refusal to handover tithes and offerings constitute robbery of God's property, and I give out only my offerings am I not a thief in tithing? Selah!Read More

Tithes Revisited (one)

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           The legalism of Old Testament, concerning tithing, which they employ, does not hold any argumentative water at all. Abraham, who first offered his tithe did not have to comply out of any religious and coercive straitjacket terms. Father Abraham gave it out of sheer faith. Now we can comfortably say that God had no choice but to give an imprimatur to an idea solely envisioned by faithful Abraham, to bless HIS Israelites.

                It was not only a case of God knowing this in eternity of the past, HE was the One who deposited the thought into Abraham's heart. Amen.

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