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The Incarnation

SCRIPTURAL SIGNIFICANCE OF TWELVE (I)

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The Messianic reality of establishment coming from the given Son further establishes the Incarnation. The birth of the child underscores the emergence of the Second Man – the second six or twelve –, the Last Adam, being the most enigmatic One to tread upon the surface of terra firma. The Lord from the Rainbow Administration of the empyrean assizes cannot be born: for a being of Adamic procreation begins life in the womb. The Christ, Whose goings forth is from eternality of the timeless past, can only be given, ergo, the Incarnation. Amen. His Incarnation brought the timelessness of the Christ into the time of our world. Seven days for a week accounts for the perfection of His being. Twelve number of months for every year makes Him the Owner of our days. In the heavenly assizes, there are twenty-four lesser thrones forming an arc round the empyrean Majesty. The twenty-four elders represent the perfect Church that does not fail to give the true latria to the Most High Jehovah, which is, and which was, and which is to come, the Almighty. The first time the number twelve appears in Scripture is in Genesis 14:4 “Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.” This number of soteriological significance easily translates service. Chedorlaomer’s tyranny forced five kingdoms under its domination for twelve years. They failed to stay liberated because they bypassed Christ, the true Owner of the number twelve, believing in their physical warring strength. It took the number of grace – five – for Abraham, friend of Christ, the LORD of Psalm 24, to redeem Lot from Chedorlaomer’s grip. They were five kingdoms only in physical numeration, denying the power of the grace of God, hence, they failed to break successfully from the tyrannical grip of Chedorlaomer.Read More

MARY AND HER MATERNITY OF GOD (1)

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The Incarnation came with a foetus coming into existence for the first time in the matrix of Mary. The fleshy humanity of Him is Jesus, ‘born’ unto us. Inside the foetus is the eternal Christ, very God of very God, the ‘gift’ from the Eternal Giver. Christ can only be given; He cannot be born. What is very clear is that, for every parturitive reality there is a maternal existence that is always an older entity. The maternal reality, being older, nurses the infant till the weaning period, and guiding the child into adulthood. These Mary did in bringing up the Jesus, the humanity of Immanuel. What could she or Joseph have done to nurture the eternality of a Member of the Godhead to adulthood? A baby is characterized by physical, mental and spiritual weakness; is God ever weak? What knowledge or wisdom has Mary to impart to the One of Whom it is written, “All things were made by him; and without him was not any thing made that was made.” (John 1:3)? Who taught Mary that she could teach the Christ, “In whom are hid all the treasures of wisdom and knowledge” (Colossians 2:3)? Read More

UNVEILING THE SECOND MEMBER OF THE GODHEAD [seven]

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The ‘holy thing' is first and foremost the foetal creationism of the Holy Spirit, the progeny that births Adam all over again. Sinless Jesus: He is the perfection of the regeneration of fallen Adamic race. Why did the Holy Spirit move upon the waters of darkness in the first chapter of Genesis? Was it not to generate the divine power to actuate this unique incarnation? The darkness of Satanism, throughout the gestational period that led to the eventual accouchement of Jesus Christ, could not stop the parturition of the holy pregnancy. It was an impossibility. The Incarnation was a divine must. Hallelujah! It says in Luke 2:11 “For unto you is born this day in the city of David a Saviour, which is Christ the Lord.” The Hebraic sobriquet of Jesus is Yehôshûa‛ (yeh-ho-shoo'-ah) i.e. Joshua or Jehoshua: meaning ‘Jehovah is salvation'.Read More

Jehovah’s Witness Myopic View Of Jesus (II)

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If this Light is the Author of life how different is He from the One of whom it is said in Acts 17:28 "For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring?" There is no difference. The two are the one and the same Jehovah. The One, Father, sits eternally in heaven and the Other, His express image, is Jesus Christ. Amen. Cannot we just see that without God there is no life and that if it is lucidly understood that Jesus is the true Light then man's search for the deity of Jesus is over. Amen.Read More

Jehovah’s Witness Myopic View Of Jesus (II)

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If this Light is the Author of life how different is He from the One of whom it is said in Acts 17:28 "For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring?" There is no difference. The two are the one and the same Jehovah. The One, Father, sits eternally in heaven and the Other, His express image, is Jesus Christ. Amen. Cannot we just see that without God there is no life and that if it is lucidly understood that Jesus is the true Light then man's search for the deity of Jesus is over. Amen.Read More

JESUS THE CHRIST (1)

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The Incarnation teaches the doctrine of the hypostatic union. The first time I heard this from the tutoring lips of Reverend Chris Okotie, I went “Wow!” Hypostatic union means that Jesus Christ was one hundred percent God and one hundred percent man. Incredulous!Read More