Theology by definition is ‘the science of God’. God being eternal should be impossible to be known absolutely. John 10:15 “As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.” In this verse, both ‘knoweth’ and ‘know’ are the same Greek ginōskō: absolute knowledge.
Possession of absolute acquaintance of an Entity of eternality, most definitely validates the appropriation of absolute knowledge of all things, to the said possessor. Will it surprise me if the reader of this article tends to sniff biblical contradiction? Certainly not; but the truth is that from Genesis to Revelation, you cannot see an iota of contradiction. The Author of the Bible has made sure there is none. So, can Jesus Christ claim not to have a particular knowledge and someone will believe that the Saviour, seated at the right hand of Majesty, has deficiency of Omniscience?
What people fail to see about Jesus is His duality. This duality stands distinctly from philosophical propounding of those who lived before Christ Era: Socrates (470-399 BC), Plato (427-347 BC); or of St. Augustine (354-430 AD) and Rene Descartes (1596-1650 AD).
Duality of Jesus, raising the ontological argument of the hypostatic union, it confounds science in the unbelievable compound reality of one hundred-percent-Man and one-hundred-percent-God in one entity called Jesus Christ.
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